“The harbinger had paved the way; the Logos had been introduced to men as love made manifest, and he must now begin his Christine ministry. And he went forth into the wilderness to be alone with God that he might look into his inner heart, and note its strength and worthiness” (Aquarian Gospel 65:1, 2).
This is the first time in the Aquarian Gospel that we find the term “Christine.” “Christian” literally means “little Christ,” and was a derisive term coined by the opponents of the followers of Jesus.
Although it has been common for over a century for anti-Christian elements to portray the pre-Christian religions of the Mediterranean world as sun-drenched, fun-loving, uninhibited, and “natural,” the reality was quite different. Fear and greed were the two motivations of the worshippers of “the gods.” Not only were the gods fond of taking on human or animal forms and raping human women, they–and the “goddesses”–were jealous of one another and therefore spiteful and destructive to votaries of other gods. Often they played a kind of chess with one another’s devotees. It was even more hazardous to be a priest or priestess. It was believed that if priests of Apollo mispronounced a single word of their prescribed prayers and invocations, they would be struck and killed by lightning. Mutilation and bloodshed was frequently demanded by the deities. Drugs and drunkenness was another feature of various cults. Castration of male priests was the order of the day in other cults. Nevertheless, the enemies of Christianity insist that these “fun in the sun” religions were cruelly suppressed by “negative” and “life-denying” Christianity, and the Mediterranean world became morose and repressed. And certainly it did–and does–seem so to the morally degenerate.
The followers of the “happy” cults groveled before their gods and goddesses in apprehension and fear, assuring their deities that they were their humble and devoted slaves. Original Christianity in contrast taught that all followers of Christ were destined to become Christs themselves. This teaching brought mockery upon the first followers of Jesus, including their being called “little Christs” in disgust and derision by all others.
Dowling coined the word “Christine” since “Christian” carried with it too many negative and incorrect connotations for his contemporaries. A Christine is one who holds the original teachings of Jesus–that all are destined to become Christs and “Sons of God”–and who seeks his own “Christing” as his spiritual fulfillment. After all, Jesus had declared: “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do” (John 14:12). This could not be done by any but “another Christ”–a perfected Christine.
The work of the Christine is essentially a spiritual, inner transformation, a purification and elevation of consciousness. For this reason, Jesus our perfect example “went forth into the wilderness to be alone with God.” Jesus did not intend to enter upon some body-oriented ascetic labor; he sought “to be alone with God” in the core of his spirit. For that reason he engaged in meditation “that he might look into his inner heart, and note its strength and worthiness.” “The Self resides within the lotus of the heart. Knowing this, devoted to the Self, the sage enters daily that holy sanctuary” (Chandogya Upanishad 8:3:3). Authentic self-knowledge is essential for the spiritual aspirant of all valid traditions. Although knowledge of the divine Self is the ultimate goal, knowledge of all aspects of our being is necessary for attain that goal. That is why the master teacher, Patanjali, taught that swadhyaya–self-study–was a major element of yoga. As a yogi himself, having spent most of his life in India, Jesus knew this well.
There is no place in spiritual life for arrogance masquerading as positive thinking. Wise is the person who knows both his strengths and his weaknesses. That is why Jesus asked his disciples: “Which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30 Saying, This man began to build, and was not able to finish. Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?” (Luke 14:28-31).
Realism is a foundation-stone of successful spiritual life.
“And with himself he talked; he said, My lower self is strong; by many ties I am bound down to carnal life. Have I the strength to overcome and give my life a willing sacrifice for men? When I shall stand before the face of men, and they demand a proof of my messiahship, what will I say?” (Aquarian Gospel 65:3-5).
My lower self is strong; by many ties I am bound down to carnal life. This may seem strange to us, for we think of Jesus as a most exalted being, which he is, yet he is demonstrating for us the absolute self-honesty which we must have in order to reach Christhood. If there is no acknowledgment of a problem it will never be solved. Certainly Jesus was far advanced beyond the human condition, but the mere taking on of a body entails very real risk–only God remains untouched by incarnation in the universe. Of course that awareness was itself a tremendous strength. The more pure a person is, the keener he is aware of any possible impurities within himself. If the strong are not aware of potential weakness they will not remain strong. One prevailing problem of human beings listed by Patanjali in the Yoga Sutras is “clinging to life” based on both fear of death (the unknown) and addiction to worldly existence (the known. Being conversant with Patanjali’s teachings, Jesus asks himself the reasonable question:
Have I the strength to overcome and give my life a willing sacrifice for men? Is it a small thing to overturn the influences of embodiment in many creation cycles? Can it be done? And if so, how willing will I be to give up my earthly life so others may live spiritually?
When I shall stand before the face of men, and they demand a proof of my messiahship, what will I say? What is messiahship, and how is it demonstrated? Can it be demonstrated? Jesus will learn through testing, as must most spiritual aspirants.
The first temptation
“And then the tempter came and said, If you be son of God, command these stones to turn to bread. And Jesus said, Who is it that demands a test? It is no sign that one is son of God because he does a miracle; the devils can do mighty things. Did not the black magicians do great things before the Pharaohs? My words and deeds in all the walks of life shall be the proof of my messiahship” (Aquarian Gospel 65:6-9).
The best exposition of miracles that I know is the thirtieth chapter of Autobiography of a Yogi: “The Law of Miracles” and I urge you to read it. Here it need only be noted that those who know the laws of existence can use them to produce phenomena we call “miracles,” therefore miracles are supernatural only in the sense that they result from the action of higher laws. No one thinks of flying in an airplane as a miracle, but in the Middle Ages it would who have been thought miraculous. Yogis especially have discovered the subtle laws of the cosmos and have used them to the amazement of others.
The important thing to remember is Jesus’ statement that working miracles tells us nothing about a person’s spiritual status, that even very negative people can produce miracles–either on their own or with the assistance of negative spirits (see chapter eighteen, “A Mohammedan Wonder-Worker” in Autobiography of a Yogi). To attempt to prove Jesus’ messiahship or Son-of-Godship by citing his miracles is invalid. Examination of his “words and deeds in all the walks of life” proves that he was indeed the Messiah, a Son of God.
Someone might think that there is no way to now experience Jesus and know his greatness, but the truth is that he has never left the world, for he said: “Lo, I am with you alway, even unto the end of the world” (Matthew 28:20). “Seek, and ye shall find; knock, and it shall be opened unto you” (Matthew 7:7) is still true.
The second temptation
“And then the tempter said, If you will go into Jerusalem, and from the temple pinnacle cast down yourself to earth, the people will believe that you are the Messiah sent from God. This you can surely do; for did not David say, He gives his angels charge concerning you, and with their will they uphold lest you should fall? And Jesus said, I may not tempt the Lord, my God” (Aquarian Gospel 65:10-12).
Egotists never censor their thoughts, words, or deeds–in fact they decry “censorship” in any form except for the ideas of others with which they disagree. So when they want to do something they plunge right ahead, considering that the more risks they take the more “real” they are being. I have read of foolish people who caused their death because they believed that God would have to intervene and miraculously save them. But God is as prudent as wise human beings and does no such thing. In our personal life it is “tempting” God to take spiritual risks–those things which the Catholic Church calls “the near occasions of sin,” situations in which there is danger of our falling into some form of negativity. Slackness in spiritual discipline, thinking that it will do us no harm, is an example of “tempting” God.
The third temptation
“And then the tempter said, Look forth upon the world; behold its honors and its fame! Behold its pleasures and its wealth! If you will give your life for these they shall be yours. But Jesus said, Away from me all tempting thoughts. My heart is fixed; I spurn this carnal self with all its vain ambition and its pride” (Aquarian Gospel 65:13-15).
The “carnal self” which Jesus shows us to spurn is the false or “lower” self which is shaped solely by our experiences in material embodiment and our identity with the material which blinds us to the spiritual. Basically it is all we call the “ego,” the true “anti-Christ” which we must destroy before our Christhood can come forth from its imprisoning tomb of ignorance and ascend to Infinity, ending its long, long journey through many creation cycles. To do this we must banish all negative and foolish thoughts by permanently fixing our consciousness in God through meditation practice.
“For forty days did Jesus wrestle with his carnal self; his higher self prevailed. He then was hungry, but his friends had found him and they ministered to him” (Aquarian Gospel 65:16).
We tend to think that after Jesus’ initial rejection-responses to the temptations it was all over. But here we see that the temptations were just the beginning, just the revealing of what Jesus would have to struggle against. For forty days he engaged in the life-or-death struggle against the ego. Having vanquished the ego he could later say: “Be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10).
“Then Jesus left the wilderness and in the consciousness of Holy Breath, he came unto the camps of John and taught” (Aquarian Gospel 65:17).
We must not just live in harmony with or according to the wisdom of the Holy Spirit (Holy Breath), we must unite our consciousness with that of the Holy Spirit, the Holy Wisdom, and live as holy spirits ourselves, one with God eternally.
Read the next section in the Aquarian Gospel for Yogis: The First Disciples Follow Jesus
The Aquarian Gospel—Commentary and Text
The Aquarian Gospel for Yogis—A Commentary on the Aquarian Gospel
by Abbot George Burke (Swami Nirmalananda Giri)
- The Mother of Jesus
- Prophecies of the Births of Saint John the Baptist and Jesus
- The Birth of Jesus
- Revelations in the Temple
- Coming of the Wise Men
- Herod’s Reaction
- Revelations in Egypt
- The Two Selfs
- Deliverance From Gods and Demons
- About God the Tao
- From India to Chaldea
- The Wisdom of Buddha
- God and Prayer
- The Mission of Jesus and John the Baptist
- Sin and the Forgiveness of Sin
- The Universal Law of Man’s Free Will and the Divine Will For Man
- Understanding Death
- The True Teacher
- The Value of Ritual
- The Law Behind All Laws
- Opening To The Truth
- In the Temple at the Age of Ten
- Revelation to the Teachers and People in the Temple
- Jerusalem to Nazareth
- Nazareth to India
- What is Truth?
- What Is Man?
- What is Power?
- Healing and Healers
- Conflict Over Caste
- The Destiny of All Men
- God and Man
- The Voice in the Heart
- Seeing the Unseeable
- To God Through Man
- Who Is Jesus?
- The Real Versus The Apparent
- The Brotherhood of Life
- God…and Man
- Relating To God
- The Worthy Host
- Come to the Light
- The Kingdom Revealed
- The King Revealed
- Perspective On Death
- Fire and Sword
- Evolution: The Path of Glory
- The Real Heaven
- Getting to the Essence
- New Perspective on Religion
- In Tibet and Ladakh
- Words to the Worthy
- The Thirty-Eighth Chapter
- The Origin of Evil
- The Silence
- The Source of Healing
- The Fivefold Gospel
- In Athens
- The Oracle of Delphi
- The Real God
- Return to Egypt
- First Steps to Wisdom
- Strong in Will and Intent
- Here Comes the Ego
- Blessed are the Merciful
- Claiming Our Freedom
- The Great Test
- Comprehending Death
- The Christ!
- The Asembly of the Masters
- The Seven Pillars of the Aquarian Age – I
- The Seven Pillars of the Aquarian Age – II
- The Declaration of Jesus
- John the Baptist – I
- John the Baptist – II
- John the Baptist – III
- Baptism – Jesus and John
- Self-Examination and Temptation
- The First Disciples Follow Jesus
- Jesus’ First Sermon
- The King and the Kingdom
- Dealing With Challengers
- The First Miracle of Jesus
- Kings and Kingdoms
- The Temple of God
- What Is A Messiah?
- The Laws of Healing
- Nicodemus Finds The Kingdom
- The Prince of Peace
- Dealing With Spiritual Opposition
- The Opened Gate
- John the Baptist Speaks of the Christ
- John Speaks Further About Jesus
- The Woman at the Well
- The Disciples and Samaritans at the Well
- Jesus in Sychar
- More Wisdom In Samaria
- The Imprisonment of John the Baptist
- In Jerusalem
- The Insights of Jesus
- Sabbath Wisdom
- Prayer and Good Deeds
- Divine Laws and Principles for Seekers of the Divine
- A New Understanding of the Ten Commandments
- Aspects of the Higher Law – 1
- Aspects of the Higher Law – 2
- Aspects of the Higher Law – 3
- Aspects of the Higher Law – 4
- Chapter One Hundred One
- Chapter One Hundred Two
- Chapter One Hundred Three
- Chapter One Hundred Four
- Chapter One Hundred Five
- Chapter One Hundred Six
- Chapter One Hundred Seven
- Chapter One Hundred Eight
- Chapter One Hundred Nine
- Chapter One Hundred Ten
- Chapter One Hundred Eleven
- Chapter One Hundred Twelve
- Chapter One Hundred Thirteen
- Chapter One Hundred Fourteen
- Chapter One Hundred Fifteen
- Chapter One Hundred Sixteen
- Chapter One Hundred Seventeen
- Chapter One Hundred Eighteen
- Chapter One Hundred Nineteen
- Chapter One Hundred Twenty
- Chapter One Hundred Twenty One
- Chapter One Hundred Twenty Two
- Chapter One Hundred Twenty Three
- Chapter One Hundred Twenty Four
- Chapter One Hundred Twenty Five
- Chapter One Hundred Twenty Six
- Chapter One Hundred Twenty Seven
- Chapter One Hundred Twenty Eight
- Chapter One Hundred Twenty Nine
- Chapter One Hundred Thirty
- Chapter One Hundred Thirty One
- Chapter One Hundred Thirty Two
- Chapter One Hundred Thirty Three
- Chapter One Hundred Thirty Four
- Chapter One Hundred Thirty Five
- Chapter One Hundred Thirty Six
- Chapter One Hundred Thirty Seven
- Chapter One Hundred Thirty Eight
- Chapter One Hundred Thirty Nine
- Chapter One Hundred Forty
- Chapter One Hundred Forty One
- Chapter One Hundred Forty Two
- Chapter One Hundred Forty Three
- Chapter One Hundred Forty Four
- Chapter One Hundred Forty Five
- Chapter One Hundred Forty Six
- Chapter One Hundred Forty Seven
- Chapter One Hundred Forty Eight
- Chapter One Hundred Forty Nine
- Chapter One Hundred Fifty
- Chapter One Hundred Fifty-One
- Chapter One Hundred Fifty-Two
- Chapter One Hundred Fifty-Three
- Chapter One Hundred Fifty-Four
- Chapter One Hundred Fifty-Five
- Chapter One Hundred Fifty-Six
- Chapter One Hundred Fifty-Seven
- Chapter One Hundred Fifty-Eight
- Chapter One Hundred Fifty-Nine
- Chapter One Hundred Sixty
- Chapter One Hundred Sixty One
- Chapter One Hundred Sixty Two
- Chapter One Hundred Sixty Three
- Chapter One Hundred Sixty Four
- Chapter One Hundred Sixty Five
- Chapter One Hundred Sixty Six
- Chapter One Hundred Sixty Seven
- Chapter One Hundred Sixty Eight
- Chapter One Hundred Sixty Nine
- Chapter One Hundred Seventy
- Chapter One Hundred Seventy One
- Chapter One Hundred Seventy Two
- Chapter One Hundred Seventy Three
- Chapter One Hundred Seventy Four
- Chapter One Hundred Seventy Five
- Chapter One Hundred Seventy Six
- Chapter One Hundred Seventy Seven
- Chapter One Hundred Seventy Eight
- Chapter One Hundred Seventy Nine
- Chapter One Hundred Eighty
- Chapter One Hundred Eighty One
- Chapter One Hundred Eighty Two
The Text of the Aquarian Gospel—by Levi Dowling
- Part 1 of the Aquarian Gospel: Birth and Early Life of Mary, Mother of Jesus, and Birth and Infancy of the Harbinger, and of Jesus
- Part 2 of the Aquarian Gospel: Education of Mary and Elizabeth
- Part 3 of the Aquarian Gospel: Childhood and Early Education of John the Harbinger, and Childhood and Early Education of Jesus
- Part 4 of the Aquarian Gospel: Life and Works of Jesus in India
- Part 5 of the Aquarian Gospel: Life and Works of Jesus in Western India, Tibet, Persia, Assyria, and Greece
- Part 6 of the Aquarian Gospel: Life and Works of Jesus in Egypt
- Part 7 of the Aquarian Gospel: The Council of the Seven Sages; The Ministry of John the Harbinger
- Part 8 of the Aquarian Gospel: The Christine Ministry of Jesus–The First Annual Epoch
- Part 9 of the Aquarian Gospel: The Christine Ministry of Jesus–The Second Annual Epoch
- Part 10 of the Aquarian Gospel: The Christine Ministry of Jesus–The Third Annual Epoch
- Part 11 of the Aquarian Gospel: The Betrayal, Arrest, Trial, and Execution of Jesus
- Part 12 of the Aquarian Gospel: The Resurrection and Appearances of Jesus–Establishment of the Christine Church