The human being undergoes many forms of suffering, but perhaps the most shattering is death, especially the death of someone that has been known since birth. When that person is a parent who merited love and respect, the sorrow is greatly compounded. It is as though a vital part of us is no more, leaving us incomplete and desolate. The greatest and surest solace at such a time is the truth of the eternal spirit.
“One day as Jesus stood beside the Ganges busy with his work, a caravan, returning from the West, drew near. And one, approaching Jesus, said, We come to you from your native land and bring unwelcome news. Your father is no more on earth; your mother grieves; and none can comfort her. She wonders whether you are still alive or not; she longs to see you once again.
“And Jesus bowed his head in silent thought; and then he wrote. Of what he wrote this is the sum: My mother, noblest of womankind; A man just from my native land has brought me word that father is no more in flesh, and that you grieve, and are disconsolate” (Aquarian Gospel 30:1-5).
Jesus did not respond instantly with glib “spiritual” cliches, but looked deep within and drew out that which his mother truly needed to understand in her sorrow and loneliness–truth that we all need when faced with death or those we love and value. When considering these we must keep in mind that Jesus was writing from his own spiritual realizations, not mere personal ideas or emotion-based hopes. Without such realization his words would have been empty.
I once found in the library of a Christian monastery a small booklet that contained an account of a family’s pilgrimage to see the miracle-worker Saint Seraphim of Sarov, in Russia. At that time a great many Russian soldiers had been killed fighting against Napoleon, and consequently many of those coming to the saint were grieving over the loss of husbands, children, fathers, and friends. Saint Seraphim spoke to them very simply about the fact that their loved ones were not dead, but now lived in a higher world. The woman writing the account said that the words he spoke to them had been heard by all present many times in church. Yet, she said, it was as though they were hearing them for the first time, and their hearts were soothed and lightened by them. The Saint, through his words, had conveyed the power of his own spiritual vision–a knowing beyond all doubt or question. So it is with Jesus’ words to his mother.
All is well
“My mother, all is well; is well for father and is well for you” (Aquarian Gospel 30:6).
One of England’s greatest mystics was the hermitess Juliana of Norwich. In one of her mystic experiences Jesus told her that “All shall be well.” This has caused a flutter ever since among the devotees of everlasting damnation, for its context cannot be mistaken: ALL–including all human beings of all ages–shall be well. And spending eternity in hell is not being “well” by any stretch of the intellect. Nearly one and a half millennia before Jesus told this to the holy Juliana, he told his mother, Noblest of Womankind, the same in reference to death and those left (temporarily) behind.
Saint Joseph was a just man (Matthew 1:19), without blemish. So of him it could be said: “Blessed are the dead which die in the Lord, that they may rest from their labours; and their works do follow them” (revelation 14:13). But the truth is that all is well for every sentient being, for nothing happens to them that is not for the furtherance of their evolution. Even the miseries of earthly life and the miseries of the astral worlds we call “hells” are for our benefit. (“Even though it be a cross that raiseth me” is no joke or inane platitude. I know this by experience.) Actually it takes a goodly degree of spiritual development to go to hell rather than just fall asleep like a log and only wake up when our new body gets whacked on the rear end.
Although we tend to look on each incarnation as a prison sentence, that is our miscomprehension. Each life is a gate to progress or regression, according to how we decide to live it. But even the regression helps us along the path to wisdom. When we look in the back of a Bible at the map of the wandering of the Hebrews after leaving Egypt, we see that they meandered in a huge rectangle, taking forty years to do what should have taken only a few years at the most. Yet, they got there, and in the meantime they were learning and progressing. And so are we.
All is well for those who leave this world because the time of potential benefit has ended and they are ready for further education in subtler worlds as well as the astral recharging needed for another session of earth life. It is also well for those left back here, for there are many valuable lessons to be learned from the death of others, not the least being their own mortality. Also, in some instances it is the death of a loved one that impels them to look at life in a more intelligent perspective and begin living better. There are even some who need to be freed from a detrimental dependency or influence. “I can’t live without you” needs to be seen as an illusion, and on occasion it takes death to get this across and make us more independent and self-reliant. As Charles de Gaulle said: “The cemeteries of the world are filled with ‘indispensable’ people.”
The highest perspective regarding this is that in which we realize that all proceeds from God, exists in God, and returns to God; that in an ineffable manner all IS God. So there can be nothing that is not Well.
Work finished; work begun
“His work in this earth-round is done, and it is nobly done. In all the walks of life men cannot charge him with deceit, dishonesty, nor wrong intent. Here in this round he finished many heavy tasks, and he has gone from hence prepared to solve the problems of the round of soul. Our Father-God is with him there, as he was with him here; and there his angel guards his footsteps lest he goes astray” (Aquarian Gospel 30:7-10).
Buddha spoke of seeing with the Divine Eye. Not many of us have developed this Eye, and so we do not see truly regarding our fellow human beings and their lives. We may think a life has been shamefully wasted when in reality it was a pivotal life in which much potential good was gained. So no matter how little we may respect someone’s life-path, valuable work has been done. In the astral world that life will be analyzed by the person’s higher self and learning will take place, learning that will be implanted in the subconscious and manifest in a future earthly life.
Not only is God with the departed in the higher worlds, so also are their spiritual guides that are usually called “guardian angels.” These are beings who are furthering their evolution through assisting and guiding others. Sometimes they are loved ones who have gone higher in evolution and sometimes they are holy souls they have known in previous lives. Whichever it may be, the departed have both infinite and finite help in moving forward toward perfection–a perfection that is already present but which needs a great deal of work to manifest. Of course God and guardians are with those on earth, but in subtler regions they are seen and understood much better than here.
Emotion, being egocentric, has a terrible power to overshadow intelligence and plunge us into a whirlpool of confusion and negativity in the form of despair and self-pity. It may seem callous to say this, but often our grief at the death of someone is only a more intense form of what we experienced as children when a beloved toy was broken or lost. It is all about Me rather than the departed.
“Why should you weep? Tears cannot conquer grief. There is no power in grief to mend a broken heart” (Aquarian Gospel 30:11).
Misery is not a cure for misery, only a compounder of misery. Those who choose to sink into the mire of grief have no future except more grief. Some even precipitate themselves into mental illness. Like Judas, they hang themselves with a poisonous egotism that frustrates any hope of betterment. We may not like to admit that we are ravaging ourselves, that we are deliberately choosing to suffer, but it is so. Until we acknowledge this we are not only miserable, we are foolish and self-destructive. And only we ourselves can halt this absurd cycle.
There is more: “The plane of grief is idleness; the busy soul can never grieve; it has no time for grief” (Aquarian Gospel 30:12).
That is, grief is stagnation, even a form of sloth, of inertia. Thus it is death to the heart.
Jesus, like any worthy teacher, does not just say “Don’t do that,” but tells how grief is to be expunged from the heart.
The busy soul can never grieve; it has no time for grief. Jesus is not saying that activity will merely distract the mind and heart, but that when the inner part of us, the soul-mind, is active in an intellectual and spiritual way, it will be free of grief. “It has no time for grief” because it is moving on, whereas grief is sinking into the mire–what John Bunyan called The Slough of Despond.
Our ministry of love
“When grief come trooping through the heart, just lose yourself; plunge deep into the ministry of love, and grief is not. Yours is a ministry of love, and all the world is calling out for love” (Aquarian Gospel 30:13, 14).
“The ministry of love” Jesus speaks about it is mostly an interior matter. We know from early histories of Jesus and Mary that Jesus’ mother lived an extremely withdrawn–even hidden–life, having little interaction with anyone beyond the family circle. How can we engage in a ministry of love through inward activity?
First, by meditating, for everything and everyone in the cosmos are united to one another in the great field of Living Consciousness we call God. Anything we do to ennoble ourselves ennobles others, for whatever we do to ourselves we do to everyone in the universe. This is why no one of us can dare to speak of our life as our exclusive property or to claim that we are not hurting anyone else when we harm ourselves. That is the negative side. The positive side is the fact that when we elevate our consciousness we assist in elevating the consciousness of every sentient being, and help in moving the insentient beings along toward sentience. This is certainly a great benefaction. There is also the spiritual process of blessing others within the context of meditation. All this is a ministry of love because love in essence is the spiritual force that unites us with one another in God, that enables us to see our oneness and truly love God and all as our own self. “Thou shalt love the Lord thy God…and thy neighbour as thyself” (Luke 10:27).
Though based on interior development, external acts of kindness and mercy are certainly part of our ministry of love. Krishna emphasizes this in the Bhagavad Gita when he describes the perfected yogi, saying:
“His heart is with Brahman, his eye in all things sees only Brahman equally present, knows his own Atman in every creature, and all creation within that Atman. That yogi sees me in all things, and all things within me. He never loses sight of me, nor I of him. He is established in union with me, and worships me devoutly in all beings. That yogi abides in me, no matter what his mode of life. Who burns with the bliss and suffers the sorrow of every creature within his own heart, making his own each bliss and each sorrow: him I hold highest of all the yogis” (Bhagavad Gita 6:29-32).
The form our external ministry of love will take is according to our situation in life and our capabilities. But this is definite: some of it must include direct one-on-one, face-to-face contact and interchange with those we are helping. It is good to give money and moral support to programs and institutions that help people, but we need personal contact. We should see and know–to some degree–those we are doing good to. Love is not abstract; it manifests only between real people. “All the world is calling out for love.”
It is true, “grief comes trooping through the heart.” Its power is strong, much too strong to wrestle with by ourselves. This is why others must come into the equation. It we sit at home by ourself, what can we do but sink into the sorrow that floods our heart? But if we associate with others, especially those who also suffer or are in need, the positive karma created will begin our healing. The love we feel for those we have lost should be shared with those still here on earth, and in the sharing our love for the departed will grow, not diminish. Jesus is not telling us to forget our loved ones. We will not forget them, we will find them in others–for we are all one in essence.
Arise into wider life
“Then let the past go with the past; rise from the cares of carnal things and give your life for those who live. And if you lose your life in serving life you are sure to find in it the morning sun, the evening dews, in song of bird, in flowers, and in the stars of night. In just a little while your problems of this earth-round will be solved; and when your sums are all worked out it will be pleasure unalloyed for you to enter wider fields of usefulness, to solve the greater problems of the soul” (Aquarian Gospel 30:15-17).
The shock of death often makes us feel that time has stood still, as if there will be no future. Many stay frozen in this state for the rest of their life. But we must exert our will and turn from this stagnation. Jesus also points out that our grief comes from physical identification, for the departed are not dead, only physically absent. If we stay immersed in material consciousness they shall continue to be dead for us. But when we elevate our mind to spiritual things we will find they are not lost. We can feel and even see them near. Believe me, the adept yogi is never separated from anyone by death. He can communicate with them and help them along their evolutionary journey. This is my own experience, and I am not unique.
The important thing is our expansion of the scope of our life to include others. Selfishness is the door to hell, for self-centeredness is hell. If we turn toward a wider field of life we will find that the entire creation will come alive for us and we will experience ourselves as a drop of life in the Ocean of Life. When we live in such a broader awareness, we are well on the way to solving the puzzles of this earthly life and being freed for higher life in higher realms where we will be able to live and love much more than we could here. Ever onward we can rise until Infinity is gained and Infinite Life shall be ours.
Even more and greater
“Strive, then, to be content, and I will come to you some day and bring you richer gifts than gold or precious stones.…I am with you all the way, Jehoshua. And by the hand of one, a merchant, going to Jerusalem, he sent this letter on its way” (Aquarian Gospel 30:18-20).
We tend to think that peace and contentment are when there is no striving, no labor, but Jesus points out that tranquillity is a result of intense effort on our part. And he further promises that if we do put forth the effort we will not just be at peace, but in time we shall be visited with “richer gifts than gold or precious stones.” Blessed prospect of a blessed future. And assurance of a blessed present.
Read the next section in the Aquarian Gospel for Yogis: Fire and Sword
The Aquarian Gospel—Commentary and Text
The Aquarian Gospel for Yogis—A Commentary on the Aquarian Gospel
by Abbot George Burke (Swami Nirmalananda Giri)
- The Mother of Jesus
- Prophecies of the Births of Saint John the Baptist and Jesus
- The Birth of Jesus
- Revelations in the Temple
- Coming of the Wise Men
- Herod’s Reaction
- Revelations in Egypt
- The Two Selfs
- Deliverance From Gods and Demons
- About God the Tao
- From India to Chaldea
- The Wisdom of Buddha
- God and Prayer
- The Mission of Jesus and John the Baptist
- Sin and the Forgiveness of Sin
- The Universal Law of Man’s Free Will and the Divine Will For Man
- Understanding Death
- The True Teacher
- The Value of Ritual
- The Law Behind All Laws
- Opening To The Truth
- In the Temple at the Age of Ten
- Revelation to the Teachers and People in the Temple
- Jerusalem to Nazareth
- Nazareth to India
- What is Truth?
- What Is Man?
- What is Power?
- Healing and Healers
- Conflict Over Caste
- The Destiny of All Men
- God and Man
- The Voice in the Heart
- Seeing the Unseeable
- To God Through Man
- Who Is Jesus?
- The Real Versus The Apparent
- The Brotherhood of Life
- God…and Man
- Relating To God
- The Worthy Host
- Come to the Light
- The Kingdom Revealed
- The King Revealed
- Perspective On Death
- Fire and Sword
- Evolution: The Path of Glory
- The Real Heaven
- Getting to the Essence
- New Perspective on Religion
- In Tibet and Ladakh
- Words to the Worthy
- The Thirty-Eighth Chapter
- The Origin of Evil
- The Silence
- The Source of Healing
- The Fivefold Gospel
- In Athens
- The Oracle of Delphi
- The Real God
- Return to Egypt
- First Steps to Wisdom
- Strong in Will and Intent
- Here Comes the Ego
- Blessed are the Merciful
- Claiming Our Freedom
- The Great Test
- Comprehending Death
- The Christ!
- The Asembly of the Masters
- The Seven Pillars of the Aquarian Age – I
- The Seven Pillars of the Aquarian Age – II
- The Declaration of Jesus
- John the Baptist – I
- John the Baptist – II
- John the Baptist – III
- Baptism – Jesus and John
- Self-Examination and Temptation
- The First Disciples Follow Jesus
- Jesus’ First Sermon
- The King and the Kingdom
- Dealing With Challengers
- The First Miracle of Jesus
- Kings and Kingdoms
- The Temple of God
- What Is A Messiah?
- The Laws of Healing
- Nicodemus Finds The Kingdom
- The Prince of Peace
- Dealing With Spiritual Opposition
- The Opened Gate
- John the Baptist Speaks of the Christ
- John Speaks Further About Jesus
- The Woman at the Well
- The Disciples and Samaritans at the Well
- Jesus in Sychar
- More Wisdom In Samaria
- The Imprisonment of John the Baptist
- In Jerusalem
- The Insights of Jesus
- Sabbath Wisdom
- Prayer and Good Deeds
- Divine Laws and Principles for Seekers of the Divine
- A New Understanding of the Ten Commandments
- Aspects of the Higher Law – 1
- Aspects of the Higher Law – 2
- Aspects of the Higher Law – 3
- Aspects of the Higher Law – 4
- Chapter One Hundred One
- Chapter One Hundred Two
- Chapter One Hundred Three
- Chapter One Hundred Four
- Chapter One Hundred Five
- Chapter One Hundred Six
- Chapter One Hundred Seven
- Chapter One Hundred Eight
- Chapter One Hundred Nine
- Chapter One Hundred Ten
- Chapter One Hundred Eleven
- Chapter One Hundred Twelve
- Chapter One Hundred Thirteen
- Chapter One Hundred Fourteen
- Chapter One Hundred Fifteen
- Chapter One Hundred Sixteen
- Chapter One Hundred Seventeen
- Chapter One Hundred Eighteen
- Chapter One Hundred Nineteen
- Chapter One Hundred Twenty
- Chapter One Hundred Twenty One
- Chapter One Hundred Twenty Two
- Chapter One Hundred Twenty Three
- Chapter One Hundred Twenty Four
- Chapter One Hundred Twenty Five
- Chapter One Hundred Twenty Six
- Chapter One Hundred Twenty Seven
- Chapter One Hundred Twenty Eight
- Chapter One Hundred Twenty Nine
- Chapter One Hundred Thirty
- Chapter One Hundred Thirty One
- Chapter One Hundred Thirty Two
- Chapter One Hundred Thirty Three
- Chapter One Hundred Thirty Four
- Chapter One Hundred Thirty Five
- Chapter One Hundred Thirty Six
- Chapter One Hundred Thirty Seven
- Chapter One Hundred Thirty Eight
- Chapter One Hundred Thirty Nine
- Chapter One Hundred Forty
- Chapter One Hundred Forty One
- Chapter One Hundred Forty Two
- Chapter One Hundred Forty Three
- Chapter One Hundred Forty Four
- Chapter One Hundred Forty Five
- Chapter One Hundred Forty Six
- Chapter One Hundred Forty Seven
- Chapter One Hundred Forty Eight
- Chapter One Hundred Forty Nine
- Chapter One Hundred Fifty
- Chapter One Hundred Fifty-One
- Chapter One Hundred Fifty-Two
- Chapter One Hundred Fifty-Three
- Chapter One Hundred Fifty-Four
- Chapter One Hundred Fifty-Five
- Chapter One Hundred Fifty-Six
- Chapter One Hundred Fifty-Seven
- Chapter One Hundred Fifty-Eight
- Chapter One Hundred Fifty-Nine
- Chapter One Hundred Sixty
- Chapter One Hundred Sixty One
- Chapter One Hundred Sixty Two
- Chapter One Hundred Sixty Three
- Chapter One Hundred Sixty Four
- Chapter One Hundred Sixty Five
- Chapter One Hundred Sixty Six
- Chapter One Hundred Sixty Seven
- Chapter One Hundred Sixty Eight
- Chapter One Hundred Sixty Nine
- Chapter One Hundred Seventy
- Chapter One Hundred Seventy One
- Chapter One Hundred Seventy Two
- Chapter One Hundred Seventy Three
- Chapter One Hundred Seventy Four
- Chapter One Hundred Seventy Five
- Chapter One Hundred Seventy Six
- Chapter One Hundred Seventy Seven
- Chapter One Hundred Seventy Eight
- Chapter One Hundred Seventy Nine
- Chapter One Hundred Eighty
- Chapter One Hundred Eighty One
- Chapter One Hundred Eighty Two
The Text of the Aquarian Gospel—by Levi Dowling
- Part 1 of the Aquarian Gospel: Birth and Early Life of Mary, Mother of Jesus, and Birth and Infancy of the Harbinger, and of Jesus
- Part 2 of the Aquarian Gospel: Education of Mary and Elizabeth
- Part 3 of the Aquarian Gospel: Childhood and Early Education of John the Harbinger, and Childhood and Early Education of Jesus
- Part 4 of the Aquarian Gospel: Life and Works of Jesus in India
- Part 5 of the Aquarian Gospel: Life and Works of Jesus in Western India, Tibet, Persia, Assyria, and Greece
- Part 6 of the Aquarian Gospel: Life and Works of Jesus in Egypt
- Part 7 of the Aquarian Gospel: The Council of the Seven Sages; The Ministry of John the Harbinger
- Part 8 of the Aquarian Gospel: The Christine Ministry of Jesus–The First Annual Epoch
- Part 9 of the Aquarian Gospel: The Christine Ministry of Jesus–The Second Annual Epoch
- Part 10 of the Aquarian Gospel: The Christine Ministry of Jesus–The Third Annual Epoch
- Part 11 of the Aquarian Gospel: The Betrayal, Arrest, Trial, and Execution of Jesus
- Part 12 of the Aquarian Gospel: The Resurrection and Appearances of Jesus–Establishment of the Christine Church