Sutras 27 through 30 of Book One of the Yoga Sutras of Patanjali 27. His designator [vachaka] is ‘Om’ [Pranava]. Usually, vachaka means that which is denoted by speech, in this case meaning that Ishwara is designated by the Pranava–by the sacred syllable OM. But … Continue reading
Sutras 24 through 26 of Book One of the Yoga Sutras of Patanjali 24. Ishwara is a particular Purusha who is untouched [aparamrishta] by the afflictions of life [kleshas], actions [karma] and the results [vipaka] and impressions [ashayai] produced by these actions. Ishwara, God, is … Continue reading
Sutra 23 of Book One of the Yoga Sutras of Patanjali 23. Or by total giving of the life to God. This could legitimately be rendered: “Or by total merging of the life with/into God.” This is NOT a mere: “Here, O Lord, take my life; I … Continue reading
Sutras 21 & 22 of Book One of the Yoga Sutras of Patanjali 21. It [samadhi] is nearest to those whose desire [for samadhi] is intensely strong. Vyasa simply says: “They soon attain samadhi and the fruit of samadhi.” Two interesting words are used here: samvega and … Continue reading
Sutra 20 of Book One of the Yoga Sutras of Patanjali 20. [In the case] of others [upaya-pratyaya yogis] it is preceded by faith [shraddha], energy [virya], memory [smriti] and high intelligence [samadhi-prajña] necessary for Samadhi. Upaya-pratyaya yogis are those that have followed the traditional sequence of … Continue reading
Sutra 19 of Book One of the Yoga Sutras of Patanjali 19. Of those who are Videhas and Prakrtilayas birth is the cause. Patanjali is now discussing those people who from birth are seen to possess marked psychic faculties and psychic powers–even to a miraculous degree. Such … Continue reading