Consciousness is the root of sound–is innate in sound. Sound, then, is the direct means to return our awareness to the inmost level of our being and put us into touch with consciousness itself.
Two of the most important words in analyzing the dilemma of the human condition are Raga and Dwesha–the powerful duo that motivate virtually all human endeavor. Buddha, in common with all philosophers of India, continually refers to them, so an understanding of their import is essential to us.
All spiritual life is self-initiated from within; we are both guru and disciple as Krishna and Arjuna symbolize in the Bhagavad Gita. Ultimately the yogi must be guided by the Divine from within his own consciousness. The God-illumined mind becomes our guru.
In the Yoga Sutras the word for God is Ishwara–the Lord, Ruler, Master, or Controller possessing the powers of omnipotence, omnipresence, and omniscience. Ishwara is the Supreme Power, Parameshwara. It is toward this Ishwara that our life is to be directed if we would attain … Continue reading
The different experiences that can be mistaken for spiritual progress and even enlightenment can arise from all five of our bodies (koshas). And in each case they are the result of distortion and malfunction in those bodies produced by false yoga practices that delude the aspiring yogi.
The japa of Soham in time with the breath is itself a factor in your eventually unbroken remembrance. Just breathing will in time cause Soham to come to mind.
We are happy to announce we have published an updated, much expanded version of Light of Soham: The Life and Teachings of Sri Gajanana Maharaj of Nashik, which is now available as a paperback and as an ebook. At the end of this post we … Continue reading
In this 4th podcast on Spiritual Experiences and Abilities, Abbot George delineates the very real and very extreme dangers of imbalancing experiences that fake yoga can produce, contrasting this with his observation of the cardinal qualities of real yogis he met.
“Have I learned anything? Has this spiritual experience changed my awareness, my meditation?” Abbot George contrasts the effect of real spiritual experience with examples of people who were deluded by visions and dreams.