Teachings of Buddha Archives - Original Christianity and Original Yoga

What Is an “Aryan”?

Arya comes from the root word ri, which means “to rise upward.” A legitimate translation is: “one who strives upward.” So important was arya in the vocabulary of the ancient Indian sages that India itself was known as Aryavarta, the Land of the Aryas.

Raga and Dwesha: Key Concepts in Yoga You Should Know

Two of the most important words in analyzing the dilemma of the human condition are Raga and Dwesha–the powerful duo that motivate virtually all human endeavor. Buddha, in common with all philosophers of India, continually refers to them, so an understanding of their import is essential to us.

Who Is the Worthy Person?

The following verse from the Dhammapada relates to any who claim to be spiritual and even teach others, not just monastics. “The man who wears the yellow-dyed robe but is not free from stains himself, without self-restraint and integrity, is unworthy of the robe. But … Continue reading

Buddha and Practical Spiritual Life

The purpose of life is to attain enlightenment, but people would much rather like to discuss or argue about abstract metaphysics which leaves their egos intact and even may increase their size! Buddha refused to engage in any teaching or discussion on subjects that did not relate to practical spiritual life.

Rainproofing Our Mind

In the last century (!) millions of people listened to a vinyl Beatle croon: I’m fixing a hole where the rain gets in, And stop my mind from wandering.… I’m filling the cracks that ran through the door And keep my mind from wandering.… As … Continue reading

What Is the Mind?: A Meditator’s Guide, Part 1

What is the mind? Sanskrit and Pali have the same word for mind: mana. Mana comes from the root verb man, which means “to think.” However, mind takes in more territory than the intellect; it includes the senses and the emotions.

The Mind as the Source of Suffering and Happiness

This is imperative for us to comprehend: Action is not the determining factor in our life–Mind is. And mind alone. This why in the seventeenth chapter of the Bhagavad Gita Krishna describes how bad people do good in a bad way and thus accrue more misery to themselves.

Learn to Use Your Mind: Be Conscious

It is incredible but true that most human beings need to be told: Be Conscious. Many years ago a brilliant physician told me in relation to maintaining health: “Always be aware.” It took me decades to figure out the meaning and value of those three … Continue reading

Buddha’s Eightfold Path: A Yogi’s Practical Analysis

An excerpt from The Dhammapada for Awakening, available for free online reading here, or as a paperback and ebook here.

“Of paths the Eightfold one is best, and of truths the Fourfold. Dispassion is the best of mental states, and of human beings the best is the seer” (Dhammapada 273).

Thanissaro Bhikkhu: “Of paths, the eightfold is best. Of truths, the four sayings. Of qualities, dispassion. Of two-footed beings, the one with the eyes to see.”

The Eightfold Path of Buddha

The Eightfold Path was mentioned in verse one hundred ninety-one, but for some reason it did not occur to me to include it in the commentary. Now it should be, because many people may not have read an exposition of it or memorized it. (As a Buddhist nun once said: “If you like lists, then Buddhism is the religion for you.”) It is very important, because in the next verse Buddha declares that this is the only path to the purification that enables us to attain Nirvana.

The Eightfold Path consists of:

Right View;
Right Intention;
Right Speech;
Right Action;
Right Livelihood;
Right Effort;
Right Mindfulness;
Right Concentration.

All of these are interrelated to some extent.

1. Right View

View–drishti–literally means the faculty of sight, but also includes a person’s view, opinion, or perception of something, and is right view of the right thing, namely the way to live so as to lead to Nirvana. The trivia which occupy the minds of nearly every human being ultimately mean nothing, and Buddha is not concerned with that. Right view is the right evaluation of things as well as the right understanding of them.

Right view is seeing things as they really are, and knowing which matter and which do not. Naturally this includes a right response to right view, including the right way to live. It is obviously a function of the buddhi, the intelligence, and not the sensory mind or the emotions. The mind is like a mirror, and if there is any distortion of the mirror then all perceptions will be distorted. So Right View presupposes right condition of the mind. Each of the eight parts of the path is psychological, even if some of them include external modes of behavior.

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