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Signs of Spiritual Progress

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik” Supposing all these things happen: you try to keep your mind pure and by continuous contemplation a feeling of detachment grows up in your mind. Still the question remains whether you, the sadhaka, can … Continue reading

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Real Bhakti: Love, Reverence, Worship and Sharing in the Being of God

The purpose of creation: for real bhakti

A continuation of our series of postings on the early Christian writings, the mystical Odes of Solomon, written in Apostolic times.

I will give thanks unto Thee O Lord, because I love Thee.
O Most High Thou wilt not forsake me, for Thou art my hope.
Freely I have received Thy grace, I shall live thereby.
My persecutors will come and not see me.
A cloud of darkness shall fall on their eyes, and an air of thick gloom shall darken them.
And they shall have no light to see, so that they may not take hold upon me.
Let their counsel become dull, so that whatever they have cunningly devised may return upon their own heads.
For they have devised a counsel, and it did not succeed.
They prepared themselves wickedly, but they were found to be worthless.
For my hope is upon the Lord, and I will not fear.
And because the Lord is my salvation, I will not fear.
And he is as a garland on my head, and I shall not be moved.
Even if everything should be shaken, I stand firm.
And if all things visible should perish, I shall not die.
Because the Lord is with me, and I am with him. Alleluia.
        –Ode 5 of the Odes of Solomon

  • I will give thanks unto Thee O Lord, because I love Thee.

This entire creation has been spread out for us to make possible our evolution into conscious and perfect sons of God. To truly thank God we must use his creation for the intended purpose: our ascent to Divine Consciousness. That is why David sang:

“What shall I render to the Lord For all His benefits toward me? I will take up the cup of salvation, And call upon the name of the Lord” (Psalms 116:12-13).

In other words, seeing the blessing of God David has determined to drink of the cup of immortality and be saved from all limitation and ignorance that attends relative existence. The purpose of a school, however excellent its physical facilities may be, is to learn and leave. We are good students if we avail ourselves of this very birth to liberate ourselves from further birth.

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Sadhus and Great Men

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik” Kinds of samadhi/saints Samadhi is of two kinds. A mumukshu who had made some preparation of mind in his previous life, gets internal vision, and his mind is then merged in the light which … Continue reading

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A Root of Many Evils: The Source of “The Age of Emerging Plagues”

Why the Age of Emerging Plagues?

In the sea of information and opinions about COVID-19 in which we are all floundering, we recently discovered a harbor of sanity. Dr. Michael Greger, author of How Not to Die and founder of NutritionFacts.org, recently posted a video and transcript of a presentation “Pandemics: History and Prevention” that he gave over ten years ago, when the bird flu was in full swing. In it he presents the history of infectious diseases, and the treatment of it by preventing their emergence.

Three ages of disease

Medical anthropologists identify three major periods of disease, beginning about 10,000 years ago when human beings began the domestication of animals. “When we brought animals into the barnyard, they brought their diseases with them” – measles from cows and sheep, smallpox from camels, whooping cough from pigs, typhoid fever from chickens, and the common cold from horses.

“The next great period of human disease started just a few hundred years ago with the Industrial Revolution of the 18th and 19th centuries, leading to an epidemic of  the so-called diseases of civilization: diabetes, obesity, heart disease, cancer, etc. But by the mid-twentieth century, the age of infectious disease at least was thought to be over… But then, something changed. Starting around 1975, new diseases started to emerge and reemerge at a rate unheard of in the annals of medicine. More than 30 new diseases in 30 years––mostly newly discovered viruses.

“We may soon be facing, according to the US Institute of Medicine, what they call a catastrophic storm of microbial threats. We are now smack dab in the third era of human disease, which seems to only have started about 30 years ago. Medical historians have called this time in which we live the Age of Emerging Plagues, almost all of which come from animals.

“But we domesticated animals 10,000 years ago. What has changed in recent decades to bring us to this current situation? Well, we are changing the way animals live.”

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Who Is to Blame: the Deceiver or the Deceived?

To someone who wrote asking me my thoughts as to why a very famous guru and his organization taught/teach a yoga method that is not supported by a single authentic yoga text or tradition. A person with an active mind in a guru or yoga … Continue reading

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Meditation and Samadhi: a Modern Nath Yogi’s Insights

gajanana maharaj on meditation and samadhi

Wisdom of Sri Gajanana Maharaj of Nashik

The difference between meditation and concentration

Some persons do not understand the difference between meditation (dhyana), and concentration (ekagrata). Suppose a person sits and repeats the Soham mantra mentally. A few minutes later someone asks him, “How did you feel? Had you any thoughts? Was the flow of thoughts going on as usual, or was there any difference? How was the japa going on?”

When such questions are asked the aspirant appears to be a little confused, and is usually found to answer in the following manner: “My mind was quite calm. Not a single idea arose in my mind. The japa was going on in an undisturbed manner. I was enjoying peace. But my mind was not concentrated. I could hear the sounds and movements taking place about me.”

It is a common idea with ordinary aspirants that as soon as they begin meditation of the mantra Soham their mind should become concentrated and they should enter into the state of samadhi. It is a laudable wish, no doubt, but it is out of place at the time. Because when the person begins to meditate upon Soham, he does not need to get concentrated at once.

He is repeating the japa of Soham in so he may be able to meditate properly. The main idea in meditation is that while the japa is going on there should not be the flow of other thoughts disturbing the repetition of the mantra. Our mind is naturally fickle. It is very difficult for it to concentrate itself upon one idea.

In the case of some aspirants, however, owing to some practice done in the previous life they get concentrated as soon as they begin meditation.

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