The July Online Satsang with Swami Nirmalananda Giri (Abbot George Burke) will be held on Saturday, July 5th at 12:00 Noon, EST.
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Does Hell Exist, and Why?

Q: Does hell exist? If so, why, and what is it like? In Sanskrit the word for hell is naraka, which means “pertaining to human beings.” That is telling us something, isn’t it? But since it is the Christians who are most fond of talking … Continue reading

Reincarnation and Memory: Where Do Our Memories Go?

reincarnation and memory

Q: When reincarnated do we retain our current memories and interests, or what it is that makes us feel “ourselves”?

All the memories of our past lives remain in the subconscious mind in the forms of impressions in the mind-substance (chitta) which is a field of magnetic energy. They sort of float around, vibrating individually as samskaras, but those of similar magnetism become attracted to one another and become bundles of samskaras called vasanas. Because of their combined force the vasanas are experienced as impulses, attractions and aversions in the mind.

Thus we enter each life with a definite personality that has the potential of unfoldment and expression in response to the experiences we undergo in that life. However, the responsiveness depends on the evolutionary level of the individual and the character of the experiences.

Evolution and the subconscious

The more evolved a person is, the greater is the level of sensitivity and response. In those of lower evolution the subconscious is truly “buried,” whereas in those of higher development the subconscious and conscious minds influence and interact with one another.

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What is a Worthy Spiritual Teacher Like?

A selection on the Spiritual Teacher, from Living the Yoga Life, a new book by Swami Nirmalananda Giri. In the Srimad Bhagavatam (11.7.33-35) the first human guru, Sri Dattatreya, describes how he had twenty-four gurus, including elements, planets, animals, insects and human beings. A guru … Continue reading

Lahiri Mahasaya: His Advice About Sannyasa

Lahiri Mahasaya on Renunciation - Sannyasa

Q: I have read that Lahiri Mahasaya said no one should become a sannyasi. Is that true? If so, why did he say it?

Lahiri Mahasaya told his disciples that they should never become a Dasanami Sannyasi–a member of the Swami Order of Shankaracharya. The reason was purely yogic.

To become a member of that order, a ritual known as the Viraja Homa is performed. It is not a symbol, but a powerful ritual that alters the subtle bodies and karma of the person. Its purpose is to break all ties with this world. It transmutes the person’s worldly karma into spiritual karma.

This sounds very desirable, but if the person was mistaken in taking up sannyas and finds himself unable to continue it, his subsequent life will be chaotic and miserable because he has no positive karmic store on which to draw. He will be a failure in both his social and personal life, adrift like a broken cloud in the sky. A terrible fate!

But what has been done cannot be undone in the sense that there is no reversing of the effect of the Viraja Homa. At the same time, what has been undone cannot be done–that is, the karma that was wiped out cannot be restored. Practically speaking, there is no place for such a person in this world.

The tradition of sannyasa

The Shankara Order is very modern in the annals of Sanatana Dharma and India. The dharma shastras describe the way sannyas should be taken. It was done solely by the will of the individual. Though it might be preceded by a final performance of the daily rituals of a Sanatana Dharmi, the real sannyas was the simple declaration of intention to leave (or never enter) the householder life and departure for the forest and lifelong tapasya (sadhana). In modern times this was done by the renowned Swami (“Papa”) Ramdas of Anandashram. He simply had some cloth dyed gerrua, put it on and declared that from thenceforth his name was Ramdas, and walked out of his house never to return.

Sri RamakrishnaSri Ramakrishna’s story

Sri Ramakrishna told a story about true sannyas. One day a man found his wife very depressed. When asked why she was so sad, she told him that she was about to lose her brother who was married; that he was going to become a sannyasi. “How do you know he’s going to become a sannyasi?” asked her husband. “Because he is carefully setting all his affairs in order, getting everything all straightened out and arranging things so he can take up the monastic life” was the reply.

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