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Fasting: A Sensible Perspective for Meditating Yogis

fasting for yogis

Q: I think I remember reading in one of Abbot George’s writings that “fasting is not the way.” Should an occasional fast, or time-restricted eating be considered healthy or unhealthy?

Body-identified people who aspire to be yogis think that the body is what is wrong with their minds, when it is the mind itself that is the problem. And the mind is a field of energy formed of the food we eat. This is the teaching of the Chandogya Upanishad:

“Mind consists of food. That which is the subtle part of milk moves upward when the milk is churned and becomes butter. In the same manner, the subtle part of the food that is eaten moves upward and becomes mind. Thus, mind consists of food” (Chandogya Upanishad 6.5.4; 6.6.1-2,5).

Therefore diet–both what we do and do not eat–is a key element in attaining success in yoga. However, what we think is also a key element in the condition of our mind. And that is where correct sadhana comes in. But that is another matter altogether, and I will stay with your question.

Pure body, pure mind?

The body-identified for some reason are obsessed with fasting. They think that if they purify their body by fasting they will purify their mind, but they are wrong. (However, I have observed that a lot of “yogis” are intuitively very intent on things that will leave their mind alone while they entertain themselves with disciplines such as fasting which will leave the delusions of the mind safely and surely intact. Such persons are the kind that love to let everybody know they are having “a day of silence” or are “on a fast.”)

There is no doubt that people who have harmed their body and mind by eating  destructive things or good things in a destructive, mistaken manner, can be benefitted by a very mild form of abstinence from food such as a day on water or juice alone.

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Opposing Vitarka: The Importance of Mastering Thoughts

Vitarka, why we should master it

This is a selection from The Yoga Sutras for Awakening, a commentary on the Yoga Sutras of Patanjali. We hope to publish this book in the coming year.

Yoga Sutras 2:33. When the mind is disturbed by improper thoughts [vitarka] constant pondering [bhavanam] over the opposites [pratipaksha] (is the remedy).

Not only is the common interpretation of this incorrect, so is this translation. Vitarka simply means thought in the sense of all kinds of intellectual occupation. There is no connotation of either positive or negative thought, but rather intrusive or distracting thoughts–which effect is negative, but good thoughts are harmful if they arise at the wrong time.

Pratipaksha means that which opposes–not that which is opposite in character. And bhavanam means filling the mind with something. Therefore it should be rendered:

“When there is disturbance or oppression by thought, the mind should be filled with (or fixed on) that which opposes it.”

Correcting a misunderstanding

It is a complete misunderstanding to think this verse means that we should bring to mind things of a kind that are seemingly opposite to the character of the thoughts that are cluttering our minds. I say “seemingly” because the dualities–dwandwas, the “pairs of opposites” such as pleasure and pain, hot and cold, light and darkness, gain and loss, victory and defeat, love and hatred–are not two, but one, like the two sides of a coin. So thinking of one to counteract the other–such as thinking of generosity to combat selfishness–is worthless, for each are inherent in the other.

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What to Do About Sleep in Meditation and Other Problems

sleep in meditationTo an Indian Christian friend who asked about experiencing blankness and spontaneous bodily movements in meditation.

I am very happy that you are meditating regularly. This is so very important. It is also good that you are meditating longer.

Sleepiness

It does happen sometimes that the meditator gets into a kind of blank or tamasic state in meditation, and may even pass into dreamless sleep without realizing it. This is because the mind is used to going into the sleep state when the mind becomes still and relaxed. In time this problem goes away. But be sure you are getting enough sleep at night.

How to deal with bodily movements

Bodily movements and tremors do occur to some yogis in the beginning. When it happens, stand up for a few moments and then sit back down. Sometimes these things occur because the meditator has habitually been living with some muscles tensed, and now they are beginning to relax and cause such movements. It is good to take a deep breath and let out all tension occasionally. It is important to not let such movements take over, but stop them immediately. There are so many sources for these problems that it is impossible to determine them.

There are many people who sway back and forth or side to side and claim subtle pranic forces are causing this. Really it is their restless minds seeking some distraction and activity. (I am not saying this is your situation, but it is good to know, especially if in the future you meet such people.)

The yogi must always be in charge of body and mind. That is easier said than done, but can be done.

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