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Five Quick Questions for Abbot George

Q: How do I exhaust all my vasanas totally in this life before death, so that I will no longer transmigrate/reincarnate totally? Even if you do not exhaust all your vasanas in this life, if you have been constant in your sadhana you can be … Continue reading

The Road to Happiness

road to happiness

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik”

Every human being is ceaselessly trying to acquire happiness

Every human being is ceaselessly trying to acquire happiness or to increase his share in it and to avoid pain, or at least to lessen it as much as possible. But the experience is just the contrary. He is ever feeling the lack of something and is always plunged in misery. Things which are pleasant in the beginning end in sorrow, and misery is always on the increase and gets the upper hand.

As man does not really understand wherein lies his happiness, he passes his days in the vain hope of securing happiness some time or other. Death catches him in its grip while his search for happiness is still going on. People do not profit by the example of their companions and fellow-beings, and so continue the same search and follow the same path. They, however, do not stop to think wherein lies real and lasting happiness.

A man, if he thinks deeply about this, will come to know that all things in this world which appear pleasant are perishable and false like a mirage. They either cause pain or increase the pain which is already there. No one, however, acquires this insight. On the contrary, everyone is entangled more and more in this snare of misery and finds it difficult to see a way out of the maze.

It is therefore necessary that some royal road should be pointed out so that people going by that path might root out this unending sorrow and pain and reach the destination where there is everlasting peace and happiness. I am putting before the world my experiences in order that people might find an easy, short and sure way of reaching this goal of everlasting happiness.

When you get experience for yourself, you will be sure that you are on the right path.

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The Journey to God Through the Practice of Yoga

Journey to God-practice of yoga

Part 3 of Making Attraction and Aversion Work For Us, Not Against Us, a commentary on the 7th Ode of Solomon, written in Apostolic times (to be available as a paperback and ebook later this year).


  • For he it is Who is incorruptible, the perfection of the worlds and their Father.

This is an exposition of the nature of Ishwara. If we unite ourselves with him through yoga sadhana we shall become like him.

  • He has allowed him to appear to them that are his own, in order that they may recognize him that made them, and not suppose that they came of themselves.

One of the greatest flaws of any religion or spiritual philosophy is the presumption that spiritual truths can be figured out intellectually or by applying logic. Anyone with a modicum of self-observation is aware of both the limitations and the unreliability of the mind. This is why all authentic spiritual traditions tell us that the only viable working with the mind is that which enables us to go beyond the mind!

Maharshi PatanjaliIn the Divine Unity, the Supreme Spirit fosters the evolution of all the individual spirits which draw their being from It. Patanjali tells us in the Yoga Sutras that God himself is the Guru of all. (“Being unconditioned by time he is guru even of the ancients” 1:26.) Mostly he teaches through providing the experiences that their own higher minds determine, but he does at times teach them through intuitions that arise from the depths of their own beings where God is to be found.

The ancient tradition of India tell us that the primeval sages, the rishis, turning within in profound meditation, discovered Brahman as the essence of all Being, just as the ode says in this verse. Brahman is also our Source, the power which has enabled our manifestation within relativity and which empowers us to ascend to the Absolute.

  • For knowledge he hath appointed as its way; he hath widened it and extended it and brought it to complete perfection.

This is why we must persevere in the practice of japa and meditation, simple as they may seem. On the mechanical level they are simple (even childishly simple) but on the level of their effects they are as complex as relative existence itself. That is why the practice of yoga can deliver us from the nets and snares of relativity.

You will find that your experience of yoga practice will be infinitely varied. On occasion, of course, your meditation and japa may seem to be the same day after day, but that is because your inner and outer bodies are adjusting to the plateau of evolution your practice has brought you to. The effects are being assimilated and permatized during such periods. But after a while you will perceive yourself moving on in the depths of meditation to new areas of development.

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How and Why God Draws Us to Himself

God draws us

Part 2 of Making Attraction and Aversion Work For Us, Not Against Us, a commentary on the 7th Ode of Solomon, written in Apostolic times (to be available as a paperback and ebook later this year).

  • My joy is the Lord and my impulse is toward him.

This is a completely theocentric matter. God is the total focus. As the desert father, Saint Arsenios the Great, said: “Unless you say: ‘God and I alone exist,’ you will never find God.”

Certainly religion is important, even essential, but it is only a instrument. No one admires the piano or the violin, but rather the brilliant pianist and violinist. Religion is a tool to be used by the seeker; the seeker is not to be a tool of religion.

On the other hand we cannot imagine a sane pianist or violinist claiming they have no need of a piano or a violin, so neither should we credit someone who says they need no religion. Nonsense is never sense.

There is within each one of us an elemental impulse toward God. Although our intelligence (buddhi) must cooperate in our return to God, still it is never a merely intellectual or emotional impulse. Rather it is inherent in our essential being itself. It is part of our eternal nature. Therefore to be an awakened person means to be experiencing and acting upon this godward impulse.

  • This path of mine is beautiful.

How is the path beautiful? “The path of the just is as the shining light, that shineth more and more unto the perfect day” (Proverbs 4:18). It is beautiful because it increasingly brings us nearer the Divine Beauty: God. Again, God is the measure of the matter, not the seeker or the mechanics or requirements of the search.

  • For I have a helper–the Lord.

We are not alone on the path. The Lord of Beauty himself is our companion. But he is not a passive companion. Rather:

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The Ever-present Witness

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik” About a fortnight ago a learned shastri came to visit me. He had read some of the letters sent by me to my friends, and also the messages which I had given to some … Continue reading