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When Will I Attain the Goal?

time passing–When will I attain the goal?

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik”

Q: When will a sadhaka reach the ultimate goal of human life?

My friends, such doubts are bound to assail the mind. To entertain various doubts and misgivings is quite natural to the mind. As long as a person is alive, his mind will always be full of thoughts, good or bad. Hence it is futile to wait till the mind abandons all mistaken thoughts and doubts. People who think that they will not be able to make any progress in spiritual matters until this inflow of thoughts is stopped should pay particular attention to the following illustration.

There are bound to be innumerable waves on the sea. If a person thinks that he will swim in the sea when all these waves are stopped, will he ever be able to swim in the sea? He will surely come to know that the waves will never stop and he will never be able to swim. Similarly, every person who wants to follow the spiritual path should not wait for the disappearance of all thoughts, but should start the contemplation of Soham and try to keep his mind fixed upon it. He should not allow his mind to be diverted from it by the waves of thoughts.

As long as a person identifies himself with this body these doubts and thoughts are sure to assail him and cause disturbance. A sure way to escape from the clutches of these thoughts is to develop the feeling that we are not the body. It is the nature of mind to carry on the continuous play of thoughts. The mind (manas), the intellect (buddhi), and the chitta are all inside us. Buddhi is the power which enables us to determine or discriminate. The mind is always fickle and moving from one idea to another, and when the mind concentrates upon something it is called chitta. A sadhaka, therefore, should concentrate upon Soham and thus turn his mind into chitta. If he continues this practice for some time, his mind will gradually gain in calmness and ultimately will become one with Soham and with the inherent, everlasting bliss which is the real nature of Soham, and thus his chitta will become chit (consciousness). Once this stage is attained, that person will experience unlimited joy. Such a person is easily able to identify himself with all persons with whom he comes into contact, and with all circumstances in which he finds himself placed. His peace of mind is never disturbed, and he is always immersed in everlasting and unchanging bliss. He attains the goal, and the real purpose of human life is fulfilled.

The difference between the mind of an ordinary person and that of a person who is immersed in Soham

If the body falls in the gutter, it can be washed and cleaned by water, but if the mind is dirty, full of doubts and full of desires for many objects, how can it be washed and purged of its impurities? The only way of cleansing the mind is to immerse it in the contemplation of Soham. All the impurities are then washed away. Sri Tukaram has said, ‘If your life is impure, what can soap do?” The mind is purified, and all the dirt from it is swept away by the broom of Soham.

He who has burnt away all avarice and destroyed the very roots of evil desires and thus completely purified and cleansed his mind by the continuous contemplation of Soham will never be attracted by the glitter of the worthless things of this world.

There is a great difference between an ordinary mind and a mind immersed in the contemplation of Soham. The most important principle is that he who wants to obtain spiritual knowledge must discard all material pleasures. It must be remembered that only when a person becomes entirely devoid of any desire of obtaining prosperity in this world or the next, does he attains the goal of human life. He who wants to tread the path of spiritual progress must gradually acquire a sense of detachment.

The sphere of spiritual progress lies beyond reason and intellect. The question of pain or pleasure in this world or the next is absolutely irrelevant in this connection. By entertaining ideas of pleasure or pain, the mind gets entangled in the meshes of sankalpa or vikalpa (desire or doubts). Instead of wasting valuable time like this, you should utilize it in the contemplation of Soham.

For unknown words, see A Brief Sanskrit Glossary on our website.

NOTE: Atmaprabha, from which this blogpost is taken can be found in Appendix One of our publication Soham Yoga. Other teachings of Sri Gajanana Maharaj can be found in Chapter Three of Soham Yoga.

You can also read Soham Yoga on our website here.

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