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Books

When Will I Attain the Goal?

time passing–When will I attain the goal?

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik”

Q: When will a sadhaka reach the ultimate goal of human life?

My friends, such doubts are bound to assail the mind. To entertain various doubts and misgivings is quite natural to the mind. As long as a person is alive, his mind will always be full of thoughts, good or bad. Hence it is futile to wait till the mind abandons all mistaken thoughts and doubts. People who think that they will not be able to make any progress in spiritual matters until this inflow of thoughts is stopped should pay particular attention to the following illustration.

There are bound to be innumerable waves on the sea. If a person thinks that he will swim in the sea when all these waves are stopped, will he ever be able to swim in the sea? He will surely come to know that the waves will never stop and he will never be able to swim. Similarly, every person who wants to follow the spiritual path should not wait for the disappearance of all thoughts, but should start the contemplation of Soham and try to keep his mind fixed upon it. He should not allow his mind to be diverted from it by the waves of thoughts.

As long as a person identifies himself with this body these doubts and thoughts are sure to assail him and cause disturbance. A sure way to escape from the clutches of these thoughts is to develop the feeling that we are not the body. It is the nature of mind to carry on the continuous play of thoughts. The mind (manas), the intellect (buddhi), and the chitta are all inside us. Buddhi is the power which enables us to determine or discriminate. The mind is always fickle and moving from one idea to another, and when the mind concentrates upon something it is called chitta. A sadhaka, therefore, should concentrate upon Soham and thus turn his mind into chitta. If he continues this practice for some time, his mind will gradually gain in calmness and ultimately will become one with Soham and with the inherent, everlasting bliss which is the real nature of Soham, and thus his chitta will become chit (consciousness). Once this stage is attained, that person will experience unlimited joy. Such a person is easily able to identify himself with all persons with whom he comes into contact, and with all circumstances in which he finds himself placed. His peace of mind is never disturbed, and he is always immersed in everlasting and unchanging bliss. He attains the goal, and the real purpose of human life is fulfilled.

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What Is Atmajnana?

What is Atmajnana?

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik”

Once a gentleman who had a long conversation with me, said, “Maharaj, you have explained to me the meanings of avyakta, samadhi, dhyana, prarabdha, sanchita, and kriyamana. I have been enlightened on these subjects, and have clearly understood them. I know Sri Jnaneshwar has said that all skill and all arts are useless. There is only one thing: that is jnana (knowledge of the Self).

“I have not clearly understood what is really meant by Atmajnana (knowledge of the Self), Atma Sakshatkara (realization of the Self), and spiritual progress. I know that all things cannot be properly explained by mere words, or wordy explanations so as to carry conviction beyond doubt. Still, words seem to give at least an approximate idea of the thing, though they may fall short of carrying absolute conviction with them. Lord Sri Krishna has said, ‘Oh Arjuna, all actions are useless without the knowledge of the Self.’ Please explain the matter in a way that I can easily understand it.”

Myself: “You have put a very nice question. I like your questions. I shall try to explain the matter as best as I can. But why should I take the trouble for nothing?”

The gentleman: “If I understand the matter thoroughly, I shall by continuous repetition of the Soham mantra, with your grace, obtain the knowledge of the Self. Will this satisfy you?”

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What If I Don’t Have Faith?

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik”

Gajanana Maharaj on FaithIt might be asked: Is there any use in carrying on the japa of Soham without faith in its efficacy?

The answer to that is that the repetition of the japa will always be useful, even though done without faith. It will never do you any harm. No doubt all the shastras and saints lay stress on faith, and hence the above statement will appear contrary to their teachings. However, if you go deep into the matter and observe minutely, you will easily be able to reconcile the two statements.

Without having faith–although it may be in the subconscious mind–no one will be induced to practice the japa. As soon as a person begins to repeat the japa, faith is there accompanying the japa like its shadow. If we carefully follow this argument the seeming contradiction will cease to trouble us. A real mumukshu or devotee will never be deceived by the seeming contradiction, and will never allow his mind to be disturbed and turned away from the path.

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The Unmanifest (Avyakta)

Gajanana Maharaj on the Avyakta

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik”

The power of the Avyakta is such that it will more than suffice for solving all possible difficulties in your worldly life

If you repeat the Soham mantra in your mind, by continuous practice your mind gets concentrated upon it. The concentration may be called dhyana. If this force is uninterruptedly stored up in your heart, be sure that you have obtained the goal of human life.

Somebody might say, “We have carefully listened to what you have told us. But what would be the use of all this for solving the practical difficulties of our actual life in this world?” No doubt this question is very important.

If your difficulties remain as they are, all this effort of japa and concentration would be useless and good for nothing. But I say this with all emphasis, that once you get the experience of the Avyakta, in any way or by any method, the power of the Avyakta is such that it will more than suffice for solving all possible difficulties in your worldly life. There is no necessity of your trying anything else for that purpose. You should only try your best to obtain the experience of the Avyakta by any method you like. Once that is done, you will get such a power that it will either drive away all possible difficulties which beset you, or all difficulties will automatically disappear.

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