More from our series “Wisdom of Sri Gajanana Maharaj of Nashik”
The power of the Avyakta is such that it will more than suffice for solving all possible difficulties in your worldly life
If you repeat the Soham mantra in your mind, by continuous practice your mind gets concentrated upon it. The concentration may be called dhyana. If this force is uninterruptedly stored up in your heart, be sure that you have obtained the goal of human life.
Somebody might say, “We have carefully listened to what you have told us. But what would be the use of all this for solving the practical difficulties of our actual life in this world?” No doubt this question is very important.
If your difficulties remain as they are, all this effort of japa and concentration would be useless and good for nothing. But I say this with all emphasis, that once you get the experience of the Avyakta, in any way or by any method, the power of the Avyakta is such that it will more than suffice for solving all possible difficulties in your worldly life. There is no necessity of your trying anything else for that purpose. You should only try your best to obtain the experience of the Avyakta by any method you like. Once that is done, you will get such a power that it will either drive away all possible difficulties which beset you, or all difficulties will automatically disappear.
If you once fix your abode in Avyakta the distance between you and any other thing or person becomes nil. As the ideas of “mine” and “thine” are absolutely absent in the Avyakta, all the wealth in the world becomes your own. You will feel it to be so. You yourself may not be very learned or wise. But there must be someone in the world who is so. You will feel that you are one with him and that his learning and wisdom are your own.
True karma lies in remaining absolutely calm and undisturbed by fixing your abode in the all-pervading Chaitanya. I have said something about karma before. Here I put it in the shortest way and the fewest words: To remain indifferent to pleasure and pain, and to perform actions from a sense of duty supported by the basis of Self-knowledge, is the real karma. Lord Krishna describes himself as “Aham,” that is, “Soham,” which is the real power of Avyakta.
“Rama Nama is repeated by almost all people–by thieves, by licentious people, and by rich people. But that Nama by which Dhruva and Prahlada were saved was something different.” I boldly tell you with firm assurance that the “different” Nama referred to by Kabir in these lines is none other than Soham. He who makes that Nama his own becomes one with the universal power. His words acquire the force of truth, and hence are full of power.
My brothers and sisters: The current of love flowing in the form of Soham from my heart has gone on taking various turnings through various topics, and you have allowed it to flow on, having spent your valuable time in following it. This has filled me with unlimited joy and happiness.
The power of Soham
God has innumerable names, and people are calling out His various names according to their individual liking. Although it is so, still it must be remembered that Kabir says: “Rama Nama is repeated by almost all people–by thieves, by licentious people, and by rich people. But that Nama by which Dhruva and Prahlada were saved was something different.” One must remember that the Siddha Name of Soham alone will be useful in easily crossing this ocean of worldly existence and ending the cycle of births and deaths. This Siddha Nama is a power; it is like a mother to the universe, and it is the entity that is calling itself “I” in the body. It is a flame of love.
For unknown words, see A Brief Sanskrit Glossary on our website.
You can also read Soham Yoga on our website here.