Two Views on the Nature of Meditation – and a Third
In India there is a long-standing disagreement on the nature and purpose of meditation. One school of thought considers that definite–and conscious–evolutionary change is necessary for liberation; consequently meditation must be an actively transforming process. The other view is that the only thing needed for … Continue reading
How You Can Break Through the Net of Maya
“This, My Maya, made up of the three gunas, is difficult to penetrate” (Bhagavad Gita 7:14). Since time immemorial Maya has been referred to as a net such as is used for catching fish and birds. However hard it may be to break through this … Continue reading
How Can You Know God?
A Continuation of the Commentary on Theologia Germanica, by the Frankfurter. The things which are in part can be apprehended, known, and expressed; but the Perfect cannot be apprehended, known, or expressed by any creature as creature. The ancient sages of India knew by direct … Continue reading
How Do We Deal with the Misery-Producing Kleshas?
Sutras 10 & 11 of Book Two of the Yoga Sutras of Patanjali 10. These, the subtle ones, can be reduced by resolving them backward into their origin. 11. Their active modifications are to be suppressed by meditation. In meditation we plumb the depths of the … Continue reading
How to Test the Value of Psychic Experiences
To someone who wrote describing many kinds of psychic experiences including astral travel and kundalini manifestations. So many kinds of experiences are possible that even the yogis of India have not listed and classified them as to their character and value. For the yogi there … Continue reading
What is Karma?
Whether a student of spirituality is new or has been studying for a while, it always pays to review the basics, in this case, “what is karma?”. “Karma” comes from the Sanskrit root kri, which means to act, do, or make. It is exactly the … Continue reading