Teachings of Jesus Archives

The Authentic Christian View on Reincarnation

Q: You seem to accept that the Hindu/Buddhist concept of reincarnation is compatible with Christianity. How is this, and how is it that the Chritian churches are apparently ignorant of this dramatic data? A: Reincarnation is not an exclusively Hindu-Buddhist teaching, but has from the … Continue reading

The Symbolism of Christmas and Its Universal Message | Podcast

For our Christmas offering we share again a podcast from three years ago about Christmas, and about Christ being born in us. This podcast is from an interview of Abbot George Burke by our friend Bianca Vlahos of radio station FIVEaa in Adelaide, Australia. Listen to … Continue reading

What Did Jesus Really Say in the Sermon on the Mount?

Sermon on the Mount
In this introduction to A New Look at the Beatitudes, I will be using The New Testament: An Expanded Translation, by Kenneth Wuest since it presents the more philosophical side of Jesus words. To do this, it is extremely literal, sometimes so much so that the English is awkward, but it extracts the full meaning of the Greek wording. The esoteric understanding, of course, will be up to us.

“And having opened His mouth He went to teaching them, saying, Spiritually prosperous are the destitute and helpless in the realm of the spirit, because theirs is the kingdom of heaven.”
–Matthew 5:3

Spiritually prosperous

Wuest is translating as “spiritually prosperous” the Greek word makarios. The word can mean both blessed and happy, but both expressions are too weak. Makarios means supremely blessed or happy in the sense that it is the ultimate degree of blessedness or happiness. Yet, it also means to be fortunate–in the literal sense of possessing a fortune and “well off”–prosperous. The idea is that of spiritual abundance, of spiritual superabundance. “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” (II Corinthians 9:8)

The fullness of spiritual capacity and manifestation is implied here. Modern Christianity is so materialistic that virtually every time they speak of being blessed they mean gaining money. This is especially true of the televangelists and their forerunners the “New Thought” churches. Therefore Wuest is certainly justified in putting the adjective “spiritually” in the translation. Otherwise the Sermon on the Mount will just be another “God’s Prosperity Plan For His People.”

“What Think Ye Of Christ?”

Toward the end of his mission in Israel, Jesus asked his disciples: “What think ye of Christ?” (Matthew 22:42).

It is a sad but true fact that the teachings of any master or world-teacher are misunderstood even during his life, and after his departure from this world there is a steady degeneration and distortion of his teachings until what remains is unrecognizable. It is rare that the teachings of a master survive even one generation unmarred. Many fundamental distortions of Jesus’ teachings in the first three centuries created a religion far from His original message.

The masters are always aware of the tenuous nature of their precepts. That is why Jesus, speaking of His future rebirth in this world, asked His disciples: “When the Son of man cometh [again], shall he find faith on the earth?” (Luke 18:8). “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Matthew 7:22, 23).

yogananda-warren vickerman Many times Paramhansa Yogananda said to his disciples: “When I am gone you will all change everything.” The first time I went into the bookstore at the Hollywood center in 1961, I met one of Yogananda’s first New York City disciples, Annie Vickerman, the wife of Warren Vickerman, Yogananda’s second American disciple. In our conversation she said: “Master more than once said to Vickie [her husband] and myself: ‘After three generations you will not even know I came to this country.’ When we asked him what use his coming here was, he told us: ‘I have planted a seed and it will grow. My work will go on, even if my name is not mentioned.’”

Confusion about Christ

One of the most harmful deviations from the original teachings of Jesus was the confusing of Jesus with Christ. “Christ” and “Christ Consciousness” are designations of Ishwara, the Lord, the personal creator aspect of God (Brahman). As an ordinary Christian I never met anyone who understood the doctrine of the Trinity and could speak a single intelligent sentence about it. But when I read the writings of Paramhansa Yogananda it was not just clear, it was simple.

A Yogi’s View of Christian Scriptures

When Paul writes (Ephesians 5:14): “Thus God speaks through the scriptures: ‘Awake, you who sleep, arise from the dead, and Christ will give you light,’” which scriptures is he referring to?

The King James Version simply has: “Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” And so does the Greek text. (Most “modern language” translations are interpretive to the point of dishonesty.)

Saint Paul quotes words of Jesus not found in the Gospels and Saint Jude cites a prophecy of Enoch. So we can be sure that the Christians in the early days had access to writings now lost through persecutions, wars and the deliberate destruction by those who thought their own version of Christianity was the only right one.

All the Christian world read the more than three hundred books of Origen until a Church council declared them heretical and they were destroyed. Today we have only a few of them still existing.

Krishna and Jesus: Are They God, or Teachers, or What?

Q: Is Krishna the Supreme Personality of Godhead or just a teacher like Jesus?

Krishna is not Parabrahman, the Absolute Being, and Jesus is not the Godhead, either. Nor are they “just teachers,” either.

Both Krishna and Jesus were perfect siddhas, thoroughly deified persons, truly god, having evolved through all the worlds of relative existence and transcended them in total union with the Absolute. Though finite, their consciousness and power is infinite. And this is true of all incarnations of God (avatars) such as Rama and Buddha. (See the book Robe of Light.)

A totally liberated being, a siddha, is far beyond the concept of God held by human beings, for being finite humans cannot at all even begin to correctly conceive of God. This is why the truly God-realized never attempt to describe or explain the nature of God.

Words from a Master

As Sri Ramakrishna said,

“What Brahman is cannot be described. All things in the world–the Vedas, the Puranas, the Tantras, the six systems of philosophy–have been defiled, like food that has been touched by the tongue, for they have been read or uttered by the tongue. Only one thing has not been defiled in this way, and that is Brahman. No one has ever been able to say what Brahman is.

“A man had two sons. The father sent them to a preceptor to learn the Knowledge of Brahman. After a few years they returned from their preceptor’s house and bowed low before their father. Wanting to measure the depth of their knowledge of Brahman, he first questioned the older of the two boys. ‘My child,’ he said, ‘You have studied all the scriptures. Now tell me, what is the nature of Brahman?’ The boy began to explain Brahman by reciting various texts from the Vedas. The father did not say anything. Then he asked the younger son the same question. But the boy remained silent and stood with eyes cast down. No word escaped his lips. The father was pleased and said to him: ‘My child, you have understood a little of Brahman. What It is cannot be expressed in words.’