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6 Questions That Puzzle Spiritual Seekers

spiritual seekers questions

Over the years spiritual seekers have sent questions to Abbot George, from the mundane to the philosophical to the practical aspects of living a spiritual life. This recent selection of questions and answers is shorter than some, so we will share them with you in a single blog post. You can read a wide selection of these previously printed in Satsang with the Abbot: Questions and Answers About Life, Spiritual Liberty and the Pursuit of Ultimate Happiness, which is available at Amazon.com.

1. To someone who wrote about the correct attitude to adopt toward others when interacting with them, especially those with whom the yogi has a close personal relationship.

In all relationships with other human beings we are to see the divine Self in them and realize that ultimately we are relating to the Divine Itself. The moment we think someone is “ours” ego is present and problematic. That is why sadhana is so necessary to keep our minds in the correct perspective.

2. To someone who asked about Khechari Mudra.

The khechari mudra most people talk about is solely a hatha yoga method, and a foolish and dangerous one at that. Those who “fail” to do it are fortunate.

The mudras of the yogis are solely positions of the eyes. The khechari mudra of the yogis is a spontaneous turning upward of the eyes in meditation that occurs naturally when it should. To do it deliberately is to interfere with the meditation process.

In Soham sadhana this happens naturally and can come and go during a single meditation period according to how the pranas are moving spontaneously. It happens when the sushumna is activated and the process of meditation becomes centered there. Some yogic texts speak of it as occurring when the japa of Soham enters–begins to take place in–the sushumna. Then the yogi truly is a “sky walker,” which is what “khechari” means. He “flies” in the Sky of Consciousness, the Chidakasha in the Sahasrara.

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Raja Yoga: What Is True and What is False

raja yoga header

To someone who inquired about the nature of authentic Raja Yoga.

Raja Yoga is the science of Prana, the breath being the main yogic instrument for its accomplishment. It is much more than controlling or refining the breath (for real pranayama is refinement, not control), it is the Way of Unity.

Raja Yoga both leads to and is the experience of unity with the Self and Brahman. Total unity is its only goal. This is important to recognize, because Raja Yoga involves mastery of our inner and outer life, which inevitably involves the emergence of inner powers which can easily be wasted or misapplied.

Raja Yoga and yoga powers (siddhis)

It is pointless to tell a yogi to “shun the yoga powers” any more than it would be to tell a child to avoid adulthood. Certainly, an adult is subject to many more delusions and addictions than a child, and certainly has the ability to work much more harm to himself and others. Nevertheless, adulthood is inevitable.

And so it is with the yogi: these powers will manifest in him. If he keeps his eye upon the goal of liberation in Brahman, those powers will ripen into something more, into spiritual realizations, much the same way that sexual energies conserved are transmuted into far higher and greater forces within the consciousness of the yogi.

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What are the Consequences of a Misuse of Free Will Regarding Negative Spirits?

bondage to evil - misuse of free will

To someone who objected to what I wrote in the section “What are ‘demons’?” in Satsang With the Abbot.

“Those who are devoted to the gods (devas) go to the gods. Those who are devoted to the ancestors (pitris) go to the ancestors. Those who are devoted to the spirits (bhutas) go to the spirits. Those who are devoted to me surely come to me” (Bhagavad Gita 9:25).

Those who worship or link up psychically with the bhutas go to them after death. The more those spirits gave things to them or did things for them in this world, the more karmic debt is created, and the longer they are in bondage to them.

They worship them because they have an affinity for them–they are like them. So negativity attracts and compounds negativity.

This happens in various degrees according to the intensity of the karmic connections. Furthermore, those spirits do not willingly let go of their slaves, and follow them into subsequent incarnations and endeavor to entrap them again and again.

Just because this is an ugly situation to contemplate does not mean it is not real. There are many people who deny the Nazi Holocaust because they just cannot believe that human beings could be so evil and perpetrate such cruelty on other human beings. But they did and do. And it is the same in the astral worlds.

What about “free will”?

It is the use of their free will that gets the prisoners in the condition I have described. Of course people have free will over their destiny, and it is the corruption and misuse of their free will that puts them people into these horrible situations.

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Suffering and Karma: A Yogi’s Perspective

suffering karma statue

Q: May I ask, when it comes to suffering, particularly of the chronic physical type, is this all a result of inflicting such pain on others in a past life?

Karma works very exactly. Karma is extremely complex because exactly what we did must come back to us. It does not get bundled up with various types of causes and result in an unspecific form.

For example, if you inflict pain on someone, then someone will inflict pain on you. Physical illness or suffering can be caused by having neglected or or even done deliberate harm to our body in anger or some other negative emotion, including self-loathing. Unsuccessful attempts at suicide can be a cause of present pain.

Or is it a combination of that and obstacles set in place (by a higher self) to help us grow and develop?

No. Neither our higher self or God ever decide that we need “a good kicking around” for our own “good.” We do not get karmically spanked for “being bad.” The reaping of negative karma is not retribution.

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