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The Real Power Is In You

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik” The real power lies in the mantra and this power is also centered in everyone I therefore say again and again, that the real power lies in the mantra, Soham. This power is also … Continue reading

Random Counsels: Soham Sadhana and More

Soham Sadhana

Random counsels from a letter written to a yogi friend in India.

The problem with all exoteric religion is that it eventually leads back to bondage in this world. I am very thankful that I came from a very religious family, but in time that was not enough.

Certainly the knowledge of yoga is a supreme blessing. As Paramhansa Yogananda often said: “Yoga is the beginning of the end.” And Sri Ramana Maharshi said: “Soham sadhana is the last step on the journey to Self-realization.”

Unless there is really loud or distracting noise, there is no problem with external sounds when meditating. Soham meditation is much too effective to be hindered by some outer sound. Only those who practice fake yoga claim that there can be absolutely no sounds or distractions. But that is because their false practice is weak (and worthless).

The meaning and the consciousness

It is only incidental that Soham means “I Am That.” It is the internal, subtle sound of your mental intonations of Soham that matters. The meaning is in the realm of the thinking mind, which is of not much value in meditation. We are looking for consciousness in meditation. The internal, mental sound of Soham will lift you to higher awareness. But your experiences will be nothing like these yoga cult people claim with astonishing, theatrical and therefore coarse and semi-material experiences.

First, they will be beyond description right away, and they will not delude you into thinking that you are enlightened. You will have a very realistic view of yourself, but also optimistic. The section “Soham Yoga Sadhana in three sentences” that is in the beginning part of Chapter Two of Soham Yoga gives the right perspective. So just listen to the sound of Soham japa and discover that it is much more than anyone could possibly guess. Only those who practice will know its effect and value.

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Signs of Spiritual Progress

More from our series “Wisdom of Sri Gajanana Maharaj of Nashik” Supposing all these things happen: you try to keep your mind pure and by continuous contemplation a feeling of detachment grows up in your mind. Still the question remains whether you, the sadhaka, can … Continue reading

Meditation and Samadhi: a Modern Nath Yogi’s Insights

gajanana maharaj on meditation and samadhi

Wisdom of Sri Gajanana Maharaj of Nashik

The difference between meditation and concentration

Some persons do not understand the difference between meditation (dhyana), and concentration (ekagrata). Suppose a person sits and repeats the Soham mantra mentally. A few minutes later someone asks him, “How did you feel? Had you any thoughts? Was the flow of thoughts going on as usual, or was there any difference? How was the japa going on?”

When such questions are asked the aspirant appears to be a little confused, and is usually found to answer in the following manner: “My mind was quite calm. Not a single idea arose in my mind. The japa was going on in an undisturbed manner. I was enjoying peace. But my mind was not concentrated. I could hear the sounds and movements taking place about me.”

It is a common idea with ordinary aspirants that as soon as they begin meditation of the mantra Soham their mind should become concentrated and they should enter into the state of samadhi. It is a laudable wish, no doubt, but it is out of place at the time. Because when the person begins to meditate upon Soham, he does not need to get concentrated at once.

He is repeating the japa of Soham in so he may be able to meditate properly. The main idea in meditation is that while the japa is going on there should not be the flow of other thoughts disturbing the repetition of the mantra. Our mind is naturally fickle. It is very difficult for it to concentrate itself upon one idea.

In the case of some aspirants, however, owing to some practice done in the previous life they get concentrated as soon as they begin meditation.

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Jivatma, Shivatma and Paramatma

Wisdom of Sri Gajanana Maharaj of Nashik

gaja Those who have read some religious books and those who have listened to religious discourses must have often heard the words: Jivatma, Shivatma, and Paramatman. Jivatma is the individual soul who experiences pleasure and pain in this worldly life. Shivatma is the Paramatman who is the root cause of all the activities in the Universe. The absolute Being who pervades all things and is also beyond them is the Paramatman, otherwise known as Brahman. One and the same Being has been given these different names according to the different aspects in which He has been looked at.

Thus there is one absolute principle on which the ideas of Jivatma, Shivatma, and Paramatman have been superimposed. We get superficial, wordy knowledge of these terms from religious books and discourses, and our mind is confused. Now, where is he located who gives these different names and utters these words?

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