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Perspectives on the Subtle Anatomy of the Yogi

seven chakras illustration

A selection on the Subtle Anatomy of the Yogi, from Perspectives on Yoga: Living the Yoga Life, now available at Amazon.com.

It is good for the aspiring yogi to have some theoretical knowledge of his subtle anatomy, for that is the inner mechanism which comes more and more into function on the conscious level as he progresses further and further toward enlightenment.

The three major channels within our subtle bodies, Ida, Pingala and Sushumna, carry not only the movements of the highest, rarefied spiritual energies which evolve us, but through them consciousness itself moves and manifests.

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The Ida, Pingala and Sushumna are found united in the head (brain), the Sahasrara or Thousand-Petalled Lotus. There is the Chidakasha, the Space of Consciousness, the Heart Space. Meditating there is meditating in the heart.

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The supreme center of conscious in the individual is the Sahasrara, the thousand-petalled lotus located in the head, corresponding to the brain, for it is the astral and causal brain. As a consequence, meditation should take place in the head, as it is the place where Self-realization takes place, and where we should keep our awareness centered. For in the head we find the Brahmanadi, the channel in which the consciousness rises upward from the body into the head, through which it moves as liberation is attained, and through which we ascend beyond the bodies into Spirit Itself at the time of death.

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What is a Worthy Spiritual Teacher Like?

A selection on the Spiritual Teacher, from Living the Yoga Life, a new book by Swami Nirmalananda Giri. In the Srimad Bhagavatam (11.7.33-35) the first human guru, Sri Dattatreya, describes how he had twenty-four gurus, including elements, planets, animals, insects and human beings. A guru … Continue reading

“What Think Ye Of Christ?”

what think ye of christ?

Toward the end of his mission in Israel, Jesus asked his disciples: “What think ye of Christ?” (Matthew 22:42).

It is a sad but true fact that the teachings of any master or world-teacher are misunderstood even during his life, and after his departure from this world there is a steady degeneration and distortion of his teachings until what remains is unrecognizable. It is rare that the teachings of a master survive even one generation unmarred. Many fundamental distortions of Jesus’ teachings in the first three centuries created a religion far from His original message.

The masters are always aware of the tenuous nature of their precepts. That is why Jesus, speaking of His future rebirth in this world, asked His disciples: “When the Son of man cometh [again], shall he find faith on the earth?” (Luke 18:8). “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Matthew 7:22, 23).

yogananda-warren vickermanMany times Paramhansa Yogananda said to his disciples: “When I am gone you will all change everything.” The first time I went into the bookstore at the Hollywood center in 1961, I met one of Yogananda’s first New York City disciples, Annie Vickerman, the wife of Warren Vickerman, Yogananda’s second American disciple. In our conversation she said: “Master more than once said to Vickie [her husband] and myself: ‘After three generations you will not even know I came to this country.’ When we asked him what use his coming here was, he told us: ‘I have planted a seed and it will grow. My work will go on, even if my name is not mentioned.’”

Confusion about Christ

One of the most harmful deviations from the original teachings of Jesus was the confusing of Jesus with Christ. “Christ” and “Christ Consciousness” are designations of Ishwara, the Lord, the personal creator aspect of God (Brahman). As an ordinary Christian I never met anyone who understood the doctrine of the Trinity and could speak a single intelligent sentence about it. But when I read the writings of Paramhansa Yogananda it was not just clear, it was simple.

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7 Traits of a True Jnani

A selection on Jnana and the Jnani, from Perspective on Yoga, a new book to be published later this year. The perfected jnani has gone beyond the need for the discursive, thinking, sensory-based mind (manas). Further, as Sri Ramana Maharshi frequently pointed out, through diligent tapasya … Continue reading