To complete the apocryphal picture of the life of Jesus, we must now turn back to that of His Mother, the Virgin Mary. The years between the Lords ascension and Her passing will be filled in when we come to consider some extraordinary texts to which I am fortunate enough to have access. Right now, however, there are some ancient accounts of the passing of the Virgin that we should look at, as Her lifeand deathwas the extension of the life of Christ.
Whether Saint John himself wrote this book or it is a transcription from memory of what he told others is not sure. Although all manuscripts give the experience of Saint John, some attribute the authorship to Saint James of Jerusalem, and some to John the Archbishop of Thessalonika (to whom some attribute the authorship of the book of Revelation).
At the time this book was written, the Virgin Mary was still the target of implacable hatred on the part of those who had rejected Christ. For this reason some of the facts were altered as to the place where She actually died. A tomb had been prepared for Her outside Jerusalem, but because Her life was in danger from Christs enemies, She eventually went to Ephesus and spent the rest of Her life there. It was there that She left her body and was buried. Fearful that Her tomb in Ephesus would be desecrated by evil people, it was popularly taught that She had died in Jerusalem and been buried in the tomb intended for Her. I have kept the narrative as it was written down, rather than change it. But the truth of things needs to be kept in mind. The first part of this account did, however, take part in Jerusalem, but Her passing took place not in Bethlehem but in Ephesus.
As the all-holy glorious Mother of God and ever-virgin Mary, as was Her wont, was going to the holy tomb of our Lord to burn incense,…
Incense is a very important tool for communication with the inner planes. When compounded of the correct ingredients it purifies the place and persons where it is burnt, causing the material atoms of the bodies and objects there to begin vibrating on a higher level and become attuned to the subtle levels upon which communication takes place between the embodied and the bodiless. (This is assuming that the persons doing the invocation have purified themselves through various means, especially meditation. Otherwise no amount of burning incense will be of any avail whatsoever.)
Also, fire carries over into the astral worlds the thought forms of those that burn it. Thus it is always linked with the process of praying, both publicly and privately.
…and bending Her holy knees, She was importunate that Christ our God Who had been born of Her should return to Her. And the Jews, seeing Her lingering by the divine sepulchre, came to the chief priests, saying: Mary goes every day to the tomb. And the chief priests, having summoned the guards set by them not to allow any one to pray at the holy sepulchre, inquired about Her, whether in truth it were so. And the guards answered and said that they had seen no such thing, God having not allowed them to see Her when there.
And on one of the days, it being the preparation [the day before Passover], the holy Mary, as was Her wont, came to the sepulchre; and while She was praying it came to pass that the heavens were opened, and the archangel Gabriel came down to Her, and said: Hail, Thou that didst bring forth Christ our God! Thy prayer having come through to the heavens to Him Who was born of Thee, has been accepted; and from this time, according to Thy request, Thou having left the world, shalt go to the heavenly places to Thy Son, into the true and everlasting life.
We must hold the perspective of the higher worldsnamely that being with and in God is the only true lifeand order our lives and minds accordingly, especially in formulating our scale of values.
Everything that follows took place in Ephesus, not Bethlehem.
And having heard this from the holy archangel, She returned to holy Bethlehem, having along with Her three virgins who ministered unto Her. And after having rested a short time, She sat up and said to the virgins: Bring me a censer, that I may pray. And they brought it, as they had been commanded. And She prayed, saying: My Lord Jesus Christ, Who didst deign through Thy supreme goodness to be born of Me, hear My voice, and send Me Thy Apostle John, in order that, seeing him, I may partake of joy; and send Me also the rest of Thy Apostles, both those who have already gone to Thee, and those in the world that now is, in whatever country they may be, through Thy holy commandment, in order that, having beheld them, I may bless Thy name much to be praised; for I am confident that Thou hearest Thy servant in everything.
And while She was praying, I John came, the Holy Spirit having snatched me up by a cloud from Ephesus, and set me in the place where the Mother of my Lord was lying.
In one sense there is nothing supernatural, and yet there is nothing but the supernaturalthat is, all phenomena in all worlds are manifestations of the divine will and activity. When there is a translation from one plane of existence to another or from one place to another on the material level, it seems to be accompanied by some sort of aura or atmosphere that is often spoken of as a cloud. One explanation is that the moving from one place to another is very much like the way science fiction imagines it to be. That is, the atoms of the body are disassembled and reassembled at the point of destination. And both processes cause the emission of light which the beholders see as a mist or cloud.
And having gone in beside Her, and glorified Him who had been born of Her, I said: Hail, Mother of my Lord, who didst bring forth Christ our God, rejoice that in great glory thou art going out of this life. And the holy Mother of God glorified God, because I John had come to Her, remembering the voice of the Lord, saying: Behold thy Mother, and, Behold thy son. And the three virgins came and worshipped. And the holy Mother of God says to me: Pray, and cast incense. And I prayed thus: Lord Jesus Christ, who hast done wonderful things, now also do wonderful things before Her Who brought Thee forth; and let Thy Mother depart from this life; and let those who crucified Thee, and who have not believed in Thee, be confounded. And after I had ended the prayer, holy Mary said to me: Bring Me the censer. And having cast incense, She said, Glory to Thee, My God and My Lord, because there has been fulfilled in Me whatsoever Thou didst promise to Me before Thou didst ascend into the heavens, that when I should depart from this world Thou wouldst come to Me, and the multitude of Thine angels, with glory. And I John say to Her: Jesus Christ our Lord and our God is coming, and thou seest Him, as He promised to Thee. And the holy Mother of God answered and said to me: The Jews have sworn that after I have died they will burn My body.
This is one of the reasons the Virgin went to Ephesus, and why the Christians did not want the actual place of Her death and burial to be known.
And I answered and said to Her: Thy holy and precious body will by no means see corruption. And She answered and said to me: Bring a censer, and cast incense, and pray. And there came a voice out of the heavens saying the Amen. And I John heard this voice; and the Holy Spirit said to me: John, hast thou heard this voice that spoke in the heaven after the prayer was ended? And I answered and said: Yes, I heard. And the Holy Spirit said to me: This voice which thou didst hear denotes that the appearance of thy brethren the Apostles is at hand, and of the holy powers that they are coming hither today.
And at this I John prayed.
And the Holy Spirit said to the Apostles: Let all of you together, having come by the clouds from the ends of the world, be assembled to holy Bethlehem by a whirlwind, on account of the Mother of our Lord Jesus Christ; Peter from Rome, Paul from Tiberia [a place near Rome], Thomas from Hither [Northern] India, James from Jerusalem. Andrew, Peters brother, and Philip, Luke, and Simon the Cananaean, and Thaddaeus who had fallen asleep, were raised by the Holy Spirit out of their tombs; to whom the Holy Spirit said: Do not think that it is now the resurrection; but on this account you have risen out of your tombs, that you may go to give greeting to the honor and wonder-working of the Mother of our Lord and Savior Jesus Christ, because the day of Her departure is at hand, of Her going up into the heavens. And Mark likewise coming round, was present from Alexandria; he also with the rest, as has been said before, from each country. And Peter being lifted up by a cloud, stood between heaven and earth, the Holy Spirit keeping him steady. And at the same time, the rest of the Apostles also, having been snatched up in clouds, were found along with Peter. And thus by the Holy Spirit, as has been said, they all came together.
And having gone in beside the Mother of our Lord and God, and having adored, we said: Fear not, nor grieve; God the Lord, who was born of Thee, will take Thee out of this world with glory. And rejoicing in God Her Savior, She sat up in the bed, and says to the Apostles: Now have I believed that our Master and God is coming from heaven, and I shall behold Him, and thus depart from this life, as I have seen that you have come. And I wish you to tell Me how you knew that I was departing and came to Me, and from what countries and through what distance you have come hither, that you have thus made haste to visit Me. For neither has He who was born of Me, our Lord Jesus Christ, the God of the universe, concealed it; for I am persuaded even now that He is the Son of the Most High.
And Peter answered and said to the Apostles: Let us each, according to what the Holy Spirit announced and commanded us, give full information to the Mother of our Lord. And I John answered and said: Just as I was going in to the holy altar in Ephesus to perform divine service, the Holy Spirit says to me, The time of the departure of the Mother of thy Lord is at hand; go to Bethlehem to salute Her. And a cloud of light snatched me up, and set me down in the door where Thou art lying. Peter also answered: And I, living in Rome, about dawn heard a voice through the Holy Spirit saying to me, The Mother of thy Lord is to depart, as the time is at hand; go to Bethlehem to salute Her. And, behold, a cloud of light snatched me up; and I beheld also the other Apostles coming to me on clouds, and a voice saying to me, Go all to Bethlehem. And Paul also answered and said: And I, living in a city at no great distance from Rome, called the country of Tiberia, heard the Holy Spirit saying to me, The Mother of thy Lord, having left this world, is making Her course to the celestial regions through Her departure; but go thou also to Bethlehem to salute Her. And, behold, a cloud of light having snatched me up, set me down in the same place as you. And Thomas also answered and said: And I, traversing the country of the Indians, when the preaching was prevailing by the grace of Christ, and the kings sisters son, Labdanus by name, was about to be sealed by me in the palace, on a sudden the Holy Spirit says to me, Do thou also, Thomas, go to Bethlehem to salute the Mother of thy Lord, because She is taking Her departure to the heavens. And a cloud of light having snatched me up, set me down beside you. And Mark also answered and said: And when I was finishing the canon of the third day in the city of Alexandria, just as I was praying, the Holy Spirit snatched me up, and brought me to you. And James also answered and said: While I was in Jerusalem, the Holy Spirit commanded me, saying, Go to Bethlehem, because the Mother of thy Lord is taking her departure. And behold, a cloud of light having snatched me up, set me beside you. And Matthew also answered and said: I have glorified and do glorify God, because when I was in a boat and overtaken by a storm, the sea raging with its waves, on a sudden a cloud of light overshadowing the stormy billow, changed it to a calm, and having snatched me up, set me down beside you. And those who had come before likewise answered, and gave an account of how they had come. And Bartholomew said: I was in Thebais proclaiming the word, and behold the Holy Spirit says to me, The Mother of thy Lord is taking her departure; go, then, to salute Her in Bethlehem. And, behold, a cloud of light having snatched me up, brought me to you.
The Apostles said all these things to the holy Mother of God, why they had come, and in what way; and She stretched Her hands to heaven, and prayed, saying: I adore, and praise, and glorify Thy much to be praised Name, O Lord, because Thou hast looked upon the lowliness of Thine handmaiden, and because Thou that art mighty hast done great things for me; and, behold, all generations shall count Me blessed. And after the prayer She said to the Apostles: Cast incense, and pray. And when they had prayed, there was thunder from heaven, and there came a fearful voice, as if of chariots; and, behold, a multitude of a host of angels and powers, and a voice, as if of the Son of man, was heard, and the seraphim in a circle round the house where the holy, spotless Mother of God and Virgin was lying, so that all who were in Bethlehem beheld all the wonderful things, and came to Jerusalem and reported all the wonderful things that had come to pass. And it came to pass, when the voice was heard, that the sun and the moon suddenly appeared about the house;…
That is, the ruling spirits of the sun and moon appearedmighty beings of high evolution. The spirit of the sun rules those who shall escape the rounds of birth and death, and the spirit of the moon determines who shall reincarnate, and in what circumstances.
…and an assembly of the first-born saints stood beside the house where the Mother of the Lord was lying, for Her honor and glory.
The first-born saints were those who had been raised into Paradise by the Lord Jesus after His descent into Hades at His crucifixion. Of course their company would also have included the wise thief and Saint Stephen the First Martyr.
And I beheld also that many signs came to pass, the blind seeing, the deaf hearing, the lame walking, lepers cleansed, and those possessed by unclean spirits cured; and every one who was under disease and sickness, touching the outside of the wall of the house where She was lying, cried out: Holy Mary, Who didst bring forth Christ our God, have mercy upon us. And they were straightway cured.
This continued after Her passing, until the house was destroyed by war.
And great multitudes out of every country living in Jerusalem for the sake of prayer, having heard of the signs that had come to pass in Bethlehem through the Mother of the Lord, came to the place seeking the cure of various diseases, which also they obtained. And there was joy unspeakable on that day among the multitude of those who had been cured, as well as of those who looked on, glorifying Christ our God and His Mother. And all Jerusalem from Bethlehem kept festival with psalms and spiritual songs.
There was a community of Judeans in Ephesus:
And the priests of the Jews, along with their people, were astonished at the things which had come to pass; and being moved with the heaviest hatred, and again with frivolous reasoning, having made an assembly, they determine to send against the holy Mother of God and the holy Apostles who were there in Bethlehem. And accordingly the multitude of the Jews, having directed their course to Bethlehem, when at the distance of one mile it came to pass that they beheld a frightful vision, and their feet were held fast; and after this they returned to their fellow-countrymen, and reported all the frightful vision to the chief priests. And they, still more boiling with rage, go to the procurator, crying out and saying: The nation of the Jews has been ruined by this woman; chase Her from Bethlehem and the province of Jerusalem. And the procurator, astonished at the wonderful things, said to them: I will chase Her neither from Bethlehem nor from any other place. And the Jews continued crying out, and adjuring him by the health of Tiberius Caesar to bring the Apostles out of Bethlehem. And if you do not do so, we shall report it to the Caesar. Accordingly, being compelled, he sends a tribune of the soldiers against the Apostles to Bethlehem. And the Holy Spirit says to the Apostles and the Mother of the Lord: Behold, the procurator has sent a tribune against you, the Jews having made an uproar. Go forth therefore from Bethlehem, and fear not: for, behold, by a cloud I shall bring you to Jerusalem; for the power of the Father, and the Son, and the Holy Spirit is with you. The Apostles therefore rose up immediately, and went forth from the house, carrying the bed of the Lady the Mother of God, and directed their course to Jerusalem; and immediately, as the Holy Spirit had said, being lifted up by a cloud, they were found in Jerusalem in the house of the Lady. And they stood up, and for five days made an unceasing singing of praise. And when the tribune came to Bethlehem, and found there neither the Mother of the Lord nor the Apostles, he laid hold of the Bethlehemites, saying to them: Did you not come telling the procurator and the priests all the signs and wonders that had come to pass, and how the Apostles had come out of every country? Where are they, then? Come, go to the procurator at Jerusalem. For the tribune did not know of the departure of the Apostles and the Lords Mother to Jerusalem. The tribune then, having taken the Bethlehemites, went in to the procurator, saying that he had found no one. And after five days it was known to the procurator, and the priests, and all the city, that the Lords Mother was in Her own house in Jerusalem, along with the Apostles, from the signs and wonders that came to pass there. And a multitude of men and women and virgins came together, and cried out: Holy Virgin, that didst bring forth Christ our God, do not forget the generation of men. And when these things came to pass, the people of the Jews, with the priests also, being the more moved with hatred, took wood and fire, and came up, wishing to burn the house where the Lords Mother was living with the Apostles. And the procurator stood looking at the sight from afar off. And when the people of the Jews came to the door of the house, behold, suddenly a power of fire coming forth from within, by means of an angel, burnt up a great multitude of the Jews.
Do not think this is a fairy tale. Even in this century divine fire shot forth from the stone on the left-hand side of the door to the Church of the Holy Sepulchre, cracking the stone. The aperture in the stone can be seen by visitors to Jerusalem, and we have many eye-witness accounts of the event.
And there was great fear throughout all the city; and they glorified God, who had been born of Her. And when the procurator saw what had come to pass, he cried out to all the people, saying: Truly He Who was born of the Virgin, Whom you have thought of driving away, is the Son of God; for these signs are those of the true God. And there was a division among the Jews; and many believed in the Name of our Lord Jesus Christ, in consequence of the signs that had come to pass.
And after all these wonderful things had come to pass through the Mother of God, and ever-Virgin Mary the Mother of the Lord, while we the Apostles were with Her in Jerusalem, the Holy Spirit said to us: You know that on the Lords day the good news was brought to the Virgin Mary by the archangel Gabriel; and on the Lords day the Savior was born in Bethlehem; and on the Lords day the children of Jerusalem came forth with palm branches to meet Him, saying, Hosanna in the highest, blessed is He that cometh in the Name of the Lord; and on the Lords day He rose from the dead; and on the Lords day He will come to judge the living and the dead; and on the Lords day He will come out of heaven, to the glory and honor of the departure of the holy glorious Virgin Who brought Him forth. And on the same Lords day the Mother of the Lord says to the Apostles: Cast incense, because behold, Christ is coming with a host of angels; and, behold, Christ is at hand, sitting on a throne of cherubim. And while we were all praying, there appeared innumerable multitudes of angels, and the Lord mounted upon cherubim in great power; and, behold, a stream of light [lit., a going forth of illumination] coming to the Holy Virgin, because of the presence of Her only-begotten Son, and all the powers of the heavens fell down and adored Him. And the Lord, speaking to His Mother, said: Mary. And She answered and said: Here am I, Lord. And the Lord said to Her: Grieve not, but let thy heart rejoice and be glad; for Thou hast found grace to behold the glory given to Me by My Father. And the holy Mother of God looked up, and saw in Him a glory which it is impossible for the mouth of man to speak of, or to apprehend.
She saw with the inner eyes of the spirit, as shall we if we persevere in the path of Christ.
And the Lord remained beside Her, saying: Behold, from the present time Thy precious body will be transferred to paradise, and Thy holy soul to the heavens to the treasures of My Father in exceeding brightness, where there is peace and joy of the holy angels,and other things besides.
As the (intermediate) source of the power that manifests within authentic Christianity, the body of Mary, like that of Her Son, has been transmuted rather than dissolved or left behind in the world, so that the spiritual power it embodied can continue to flow from Her to all those who strive to be of Christ. Thus She is the Mother, the birthgiver and nourisher, of all Christians.
And the Mother of the Lord answered and said to Him: Lay Thy right hand upon Me, O Lord, and bless Me. And the Lord stretched forth His undefiled right hand, and blessed Her. And She laid hold of His undefiled right hand, and kissed it, saying: I adore this right hand, which created the heaven and the earth; and I call upon Thy much to be praised Name Christ, O God, the King of the ages, the only-begotten of the Father, to receive Thine handmaid, Thou Who didst deign to be brought forth by Me, in a low estate, to save the race of men through Thine ineffable dispensation; do Thou bestow Thine aid upon every man calling upon, or praying to, or naming the name of, Thine handmaid.
Let us who aspire to Paradise never forget this.
And while She is saying this, the Apostles, having gone up to Her feet and adored, say: O Mother of the Lord, leave a blessing to the world, since Thou art going away from it. For Thou hast blessed it, and raised it up when it was ruined, by bringing forth the Light of the world.
On every anniversary of Her passing forth from this world the Eastern Christians sing: In Thy birthgiving Thou didst not forsake Thy virginity, and in Thy falling asleep Thou didst not forsake the world, O Theotokos. Thou hast ascended to light being the Mother of the Light. And by Thine intercessions Thou dost save our souls from death!
And the Mother of the Lord prayed, and in Her prayer spoke thus: O God, Who through Thy great goodness hast sent from the heavens Thine only-begotten Son to dwell in My humble body, Who hast deigned to be born of Me, humble as I am, have mercy upon the world, and every soul that calls upon Thy Name. And again She prayed, and said: O Lord, King of the heavens, Son of the living God, accept every man Who calls upon Thy Name, that Thy birth may be glorified.
This, too, is no mere poetics or fancy. Those who call upon Jesus shall indeed be saved through the prayers of the Mother of All.
And again She prayed, and said: O Lord Jesus Christ, Who art all-powerful in heaven and on earth, in this appeal I implore Thy holy Name; in every time and place where there is made mention of My Name, make that place holy, and glorify those that glorify Thee through My Name, accepting of such persons all their offering, and all their supplication, and all their prayer. And when She had thus prayed, the Lord said to His Mother: Let Thy heart rejoice and be glad; for every favor and every gift has been given to Thee from My Father in heaven, and from Me, and from the Holy Spirit: every soul that calls upon Thy Name shall not be ashamed, but shall find mercy, and comfort, and support, and confidence, both in the world that now is, and in that which is to come, in the presence of My Father in the heavens.
And the Lord turned and said to Peter: The time has come to begin the singing of the hymn. And Peter having begun the singing of the hymn, all the powers of the heavens responded with the Alleluia. And then the face of the Mother of the Lord shone brighter than the light, and She rose up and blessed each of the Apostles with Her own hand, and all gave glory to God; and the Lord stretched forth His undefiled hands, and received Her holy and blameless soul.
In icons of Her Falling Asleep, the soul of the Virgin is shown being held in the hands of Jesus just as She held Him when He was a babe.
And with the departure of Her blameless soul the place was filled with perfume and ineffable light; and, behold, a voice out of the heaven was heard, saying: Blessed art Thou among women.
Another manuscript has at this place:
And the three virgins, who were in the same place, and were watching, took up the body of the blessed Mary, that they might wash it after the manner of funeral rites. And when they had taken off Her clothes, the sacred body shone with so much brightness, that it could be touched indeed for preparation for burial, but the form of it could not be seen for the excessive flashing light:…except that the splendor of the Lord appeared great, and nothing was perceived, the body, when it was washed, was perfectly clean, and stained by no moisture of filth. And when they had put the dead-clothes on Her, that light was gradually obscured. And the body of the blessed Mary was like lily flowers; and an odor of great sweetness came forth from it, so that no sweetness could be found like it.
All texts continue alike:
And Peter and I John, and Paul, and Thomas, ran and wrapped up Her precious feet for the consecration; and the twelve Apostles put Her precious and holy body upon a couch, and carried it. And, behold, while they were carrying Her, a certain well-born Hebrew, Jephonias by name, running against the body, put his hands upon the couch; and, behold, an angel of the Lord by invisible power, with a sword of fire, struck his two hands so that they held to the couch as it moved along.
That is, the angel appeared to him and struck him on the shoulders and his arms became paralyzed so that his hands, in spasm, still clutched on to the bier so that he could not let go.
And at this miracle which had come to pass all the people of the Jews who beheld it cried out: Verily, He that was brought forth by Thee is the true God, O Mother of God, ever-Virgin Mary. And Jephonias himself, when Peter ordered him, that the wonderful things of God might be showed forth, stood up behind the couch, and cried out: Holy Mary, Who broughtest forth Christ Who is God, have mercy upon me. And Peter turned and said to him: In the Name of Him Who was born of Her, thy hands shall be whole again. And immediately, at the word of Peter, Jephonias was made well. And he believed, and glorified Christ, God Who had been born of Her.
And when this miracle had been done, the Apostles carried the couch, and laid down Her precious and holy body in Gethsemane in a new tomb. And, behold, a perfume of sweet savor came forth out of the holy sepulchre of our Lady the Mother of God; and for three days the voices of invisible angels were heard glorifying Christ our God, Who had been born of Her. And when the third day was ended, the voices were no longer heard; and from that time forth all knew that Her spotless and precious body had been transferred to paradise.
And after it had been transferred, [we entered and] behold, we see Elisabeth the Mother of Saint John the Baptist, and Anna the Mother of the Lady, and Abraham, and Isaac, and Jacob, and David, singing the Alleluia, and all the choirs of the saints adoring the holy relics of the Mother of the Lord, and the place full of light, than which light nothing could be more brilliant, and an abundance of perfume in that place to which Her precious and holy body had been transferred in paradise, and the melody of those praising Him who had been born of Hersweet melody, of which there is no satiety, such as is given to virgins, and them only, to hear. We Apostles, therefore, having beheld the sudden precious translation of Her holy body, glorified God, Who had shown us His wonders at the departure of the Mother of our Lord Jesus Christ, Whose prayers and good offices may we all be deemed worthy to receive, under Her shelter, and support, and protection both in the world that now is and in that which is to come, glorifying in every time and place Her only-begotten Son, along with the Father and the Holy Spirit, for ever and ever. Amen.
The relics referred to were Her clothes. Just as Jesus had resurrected, leaving behind the grave clothes, so His Mother left behind the clothing of Her earthly incarnation.
Some other manuscripts have this section:
Then the most blessed Thomas was suddenly brought to the Mount of Olivet, and saw the most blessed body going up to heaven, and began to cry out and say: O holy Mother, blessed Mother, spotless Mother, if I have now found grace because I see Thee, make Thy servant joyful through Thy compassion, because Thou art going to heaven. Then the girdle with which the Apostles had encircled the most holy body was thrown down from heaven to the blessed Thomas. And taking it, and kissing it, and giving thanks to God, he came again into the Valley of Jehoshaphat. He found all the Apostles and another great crowd there beating their breasts on account of the brightness which they had seen. And seeing and kissing each other, the blessed Peter said to him: Truly thou hast always been obdurate and unbelieving, because for thine unbelief it was not pleasing to God that thou shouldst be along with us at the burial of the Mother of the Savior. And he, beating his breast said: I know and firmly believe that I have always been a bad and an unbelieving man; therefore I ask pardon of all of you for my obduracy and unbelief. And they all prayed for him. Then the blessed Thomas said: Where have you laid Her body? And they pointed out the sepulchre with their finger. And he said: The body which is called most holy is not there. Then the blessed Peter said to him: Already on another occasion thou wouldst not believe the resurrection of our Master and Lord at our word, unless thou went to touch Him with thy fingers, and see Him; how wilt thou believe us that the holy body is here? Still he persists saying: It is not here. Then, as it were in a rage, they went to the sepulchre, which was a new one hollowed out in the rock, and took up the stone; but they did not find the body, not knowing what to say, because they had been convicted by the words of Thomas. Then the blessed Thomas told them how he was singing the Missa in Indiahe still had on his sacerdotal robes. He, not knowing the word of God, had been brought to the Mount of Olivet, and saw the most holy body of the blessed Mary going up into heaven, and prayed Her to give him a blessing. She heard his prayer, and threw him Her girdle which She had about Her. And the Apostles seeing the belt, which they had put about Her, glorifying God, all asked pardon of the blessed Thomas, on account of the benediction which the blessed Mary had given him, and because he had seen the most holy body going up into heaven. And the blessed Thomas gave them his benediction, and said: Behold how good and how pleasant it is for brethren to dwell together in unity.
The belt is now one of the most precious possessions of the Orthodox Church of India. I have seen it and received the blessings emanating from it when I was on pilgrimage there.
Unknown Lives of Jesus and Mary
- Chapter One–The Protoevangelium Of Saint James
- Chapter Two–The Gospel of the Infancy of Jesus and Mary
- Chapter Three–The Gospel of the Nativity of Mary
- Chapter Four–The History of Anna, The Mother of the Blessed Virgin Mary
- Chapter Five–The Gospel of Thomas
- Chapter Six–The Infancy of the Savior
- Chapter Seven, part 1–The Ladakh Manuscript
- Chapter Seven, part 2–The Ladakh Manuscript
- Chapter Eight, part 1–The Gospel Of Nicodemus
- Chapter Eight, part 2 –The Gospel Of Nicodemus
- Chapter Nine–The Death of Pilate, Who Condemned Jesus
- Chapter Ten–The Narrative of Joseph
- Chapter Eleven–The Book of John Concerning the Falling Asleep of Mary
- Chapter Twelve–Miscellaneous Sources
- Chapter Thirteen–Afterword