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Anandamayi Ma’s Instructions on Diety Puja (Image Worship)

Mother Anandamayi on pujaQ: Could you tell me the procedure to perform the standard Deity Puja as it is done in India?

I can tell you something much better than that. I will tell you how Ma Anandamayi told me to do puja.

During a conversation with Ma I asked her if the basic form of doing puja by making offerings with simple mantras was suitable for use in our ashram. To my surprise she told me that there was no need for mantras at all. She was very insistent about this.

She told me that she had long ago instructed the way puja should be done, but after a while all the Anandamayi ashrams (and the individual devotees, apparently) had abandoned that way and taken up the usual puja rituals. When I asked that she tell me the way she preferred worship to be done, she gave me these very simple but wonderful instructions:

Ma’s instruction on puja

  • Prepare the offerings and keep them to the side.
  • Take the first offering, place it before the deity and bow.
  • Close your eyes and imagine the deity present before you in a living form and visualize yourself offering the same thing to the deity. Your mental offering(s) can be as simple or elaborate as you like. Then bow again.
  • Put the offering to the side by the deity.
  • Place the next offering before the deity, bow, visualize yourself making the offering(s) in the same way, bow and and continue in the same manner with the other offerings.
  • After the final bow before the deity you are done.

The real puja, Ma said, is the mental puja, though material offerings are made. Otherwise, without the inner puja, it is not puja at all but just playing with dolls. She was very insistent about this.

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Tantra: The Extreme Dangers of the “Path of Power”

tantra textQ: You have written that Tantra is dangerous, having seen half a century of people harmed by it. Could you expand on this? Why is it dangerous? Which practices for example are dangerous? How was it harmful in your observation?

The “path of power” is always dangerous, whether yogic or occult/esoteric. Our nature is consciousness, not shakti, and obsession with and cultivation of shakti leads to delusion.

But the ego, being energy itself, naturally loves it because it will increase the ego and eclipse the Self whose realization puts an end to our involvement in prakriti and the various worlds formed of it. One former Christian (Franciscan) monk who had become deeply involved in a tantric/occult tradition told me: “I feel like I am dying inside.” And he was. There was no way to help him because he was deeply enmeshed in his self-disintegration. It pleased his ego.

The difference between Yoga and Tantra

Tantra is not Yoga, though of course it seems to be so since they appear to have elements in common. But they are opposites, for Tantra is involved with shakti and Yoga deals with consciousness (chaitanya) alone. For example, they both work with mantra and breath. But the mantras and the breath modes are completely different because they do not at all have the same purpose. They are two different paths and do not lead to the same result.

It is the nature of Tantra to alter the configurations of the subtle bodies and the mind rather than to resolve the awareness into Self-awareness. Oh, of course tantrics talk about realization, but it is only talk. Sincerity on their part in no way protects them from the harm they inflict on themselves ignorantly.

Tantric distortion

Just as there are drugs that so distort the mind that the addict is not even aware of the distortions until the drug wears off, so tantric practices do the same. I have met people who lived on the edge of mental collapse from the practices given them by a tantric guru. (Suicide is not unknown among such people.)

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Jesus Expounds the Law of Karma in the Aquarian Gospel

Jesus Aquarian Gospel law of karma quote“The Lord with Peter, James and John were in Jerusalem; it was the Sabbath day. And as they walked along the way they saw a man who could not see; he had been blind from birth. And Peter said, Lord, if disease and imperfections all are caused by sin, who was the sinner in this case? the parents or the man himself?

And Jesus said, Afflictions all are partial payments on a debt, or debts, that have been made. There is a law of recompense that never fails, and it is summarized in that true rule of life: Whatsoever man shall do to any other man some other man will do to him. In this we find the meaning of the Jewish law, expressed concisely in the words, Tooth for a tooth; life for a life. He who shall injure any one in thought, or word, or deed, is judged a debtor to the law, and some one else shall, likewise, injure him in thought, or word or deed. And he who sheds the blood of any man will come upon the time when his blood shall be shed by man.

Affliction is a prison cell in which a man must stay until he pays his debts unless a master sets him free that he may have a better chance to pay his debts. Affliction is a certain sign that one has debts to pay. Behold this man! Once in another life he was a cruel man, and in a cruel way destroyed the eyes of one, a fellow man. The parents of this man once turned their faces on a blind and helpless man, and drove him from their door.
(Aquarian Gospel 138:1-13)

  • Afflictions all are partial payments on a debt, or debts, that have been made.

Some troubles are full payment and some are partial. But when it is over, the karmic debt has been reduced. That is the important thing.
“There is a law of recompense that never fails, and it is summarized in that true rule of life: Whatsoever man shall do to any other man some other man will do to him.”

  • There is a law of recompense that never fails, and it is summarized in that true rule of life: Whatsoever man shall do to any other man some other man will do to him.

Exactly what is done shall be done to us: the very same thing. If I steal, I will be stolen from; I will not just lose something of equal value to what I stole. Another human being will take it from me. This is very important. It is exact, like an echo: only what you say will come back to you, not something merely similar. Sometimes more than one karma will be be neutralized by a single thing that will reflect their general character. But, as I say, it is mostly an exact reaction.

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