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Annie Besant and the Necessity for Reincarnation

Annie Besant, author of Necessity for Reincarnation

We have just published a remarkable article, The Necessity for Reincarnation, by Annie Besant (1847 – 1933), a renowned speaker and writer, and president of the Madras Theosophical society. The article is a long and comprehensive one on various scientific, moral, and historical aspects of reincarnation, and as an introduction we give excerpts of the article below.

Now look at [the concept of reincarnation] from the standpoint of justice and of love. Some religious people believe that this one human life decides the whole course of the future. Others do not accept that view, but think that on the other side of the grave progress, or happiness for all, is possible. Now if progress be admitted, then the whole principle of Reincarnation is granted. For, whether it be in this or in other worlds, if progress be admitted as the law of life, the growth of the spirit and the soul is granted. But suppose, with the great majority in Christendom, that men believe either that this life decides the whole fate of the soul hereafter, or believe that though all will pass into bliss, this life is but one, one single life, then how very difficult to reconcile the facts with that. For a human soul is born into the world in a baby’s body and dies in a few days. Another goes through a long life of sixty or seventy years. If the first idea be accepted, that this life decides the whole future, then it becomes very hard for the man who lives out his life to run the risk of eternal loss, from which the baby, by the mere fact of his early death, is secured. A terrible injustice that, when you come to think of it; because none would say that the child who dies a few hours old runs any risk of misery hereafter. Then why should he reap the fruit of bliss which may be forfeited by the older man in his struggles in the world in the course of his long life? This difference of the length of human life becomes inseparable from the question of justice, if you are going to admit only this one life. And if you say that, of what use is the life if the child, who has only had two or three hours of it, reaches the same everlastingness of bliss as the man who, through a life of struggle, has won virtue and triumphed over temptation?

Now every student knows that this doctrine was common amongst the Jews. You may read in their books that it was the common faith of the time. You can see it in the questions that in the Gospels are sometimes put to the disciples and to the Christ. Remember the words spoken, by the Christ Himself to the disciples when they questioned Him of John the Baptist: “If you can receive it, this is Elijah.” Remember His answer when they brought to Him the challenge of the people outside “How say the scribes that Elijah must first come?” His answer was: “He has come already; and they understood that He spoke to them of John the Baptist.” This is simply one case showing the familiarity of the idea among the Jews, just as you may find it in the writings I refer to, that they said that all imperfect souls had to return to the earth.

Come …to the writings and teachings of those who lived in the early centuries after Christ, and see how often in the writings of the great Fathers of the Church this doctrine of the pre-existence of the soul is taught. One of the plainest teachings of it is found in the writings of that noblest of the Fathers, Origen. He lays it down distinctly that each person born into the world receives a body according to his deserts and his former actions; a very, very clear statement. And Origen, remember, was one of the grandest minds of which the early Church could boast, one of the noblest and purest characters, and he taught that doctrine definitely and clearly. Take other great bishops, and you will find them speaking along the same line; for five-and-a-half centuries after the death of Christ that was a current doctrine of the Christian Church. And when, in the middle of the sixth century, it was condemned by a council, it was not condemned as a general doctrine, but only in the form in which Origen had put it, so that you have absolutely no Christian authority against it. The Roman Catholic may object to the form into which Origen threw it, and say that that form was condemned by a council of the Church, but he cannot say that the whole doctrine of Reincarnation was condemned, for there is no such condemnation of the doctrine known in Christian history.

I say to you, it [reincarnation] is yours as much as theirs, and if you accept the doctrine of Reincarnation, do not accept it as an alien doctrine that comes from some other faith; take it as part of the great Christian revelation; take it as part of the great Christian teaching. Admit that it fell out of sight for a while under the blackness of ignorance that swept over Europe. Admit that it dropped below the surface, in times when men were not thinking of these great problems that face you today.

Friends, if I speak to you on this tonight, it is because I know what the doctrine has of hope, of strength, of encouragement, in the face of the difficulties in the world. I know what it means for the heart-broken, who fall in despair before the puzzles of life, to have the light thrown upon it which makes life intelligible; for the misery of intellectual unrest is one of the worst miseries that we face in the modern world. To be able to understand what we are, to be able to understand whence we have come and whither we are going, to see all through the world one law as there is one life, to realize that there is no partiality, no injustice, no unfair treatment of one human soul, no unfair treatment of one human life; that all are growing; that all are evolving; that our elders are only elders and not different in kind from ourselves; that the youngest shall be as the oldest; that man has within him the developing spirit of his Father and shall therefore be perfect as God is perfect; that is the hope–nay, not the hope, the certainty–that this doctrine gives to the human soul. And when we have grasped it we can face the miseries, the sorrows, the despairs of life, and know that in the end, looking back upon this sorrowful world, we shall say: “It was from God, it came from God, and to God it returns.”

Read the full article The Necessity for Reincarnation by Annie Besant here.

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