More from our series “Wisdom of Sri Gajanana Maharaj of Nashik”
The necessity of having strong sense and intelligence
Various qualities are necessary to carry on worldly transactions efficiently. But there is one thing which far surpasses all these qualities taken together, and that is strong good sense which is natural and not acquired. By reading we can at the most obtain useful and varied information, but to make proper use of that information at the proper time requires natural good sense and intelligence. I here remember a saying: “God should be known through good sense and intelligence.”
This is a simple statement, but it illustrates a very important principle. It shows that real intelligence is a very important qualification. If a person possesses this intelligence, he will not need to read various books. He would be able to solve all his difficulties by the exercise of his keen intelligence. Wisdom acquired from books is, after all, one-sided. This keen intelligence is useful in worldly as well as spiritual matters
The different kinds of “I”
Let us now consider the different kinds of “I,” their extent and their mutual relation. The word “I” is used in two senses. The first is “mind,” and the second is that principle or element inside our bodies which is very subtle, which is all-pervading and which is the seer and knower of all things. This means that in worldly parlance it is used in the sense of the vital principle of Brahman. That ever-present witness inside who knows both these kinds of minds and who himself is beyond all sense perception, is the real “I.”
As described above, the “I” is of two kinds. That “I” which is devoid of ahamkar feels that it pervades everywhere. It knows no distinction between a learned man and a dunce. It is always immersed in joy. While doing worldly actions, although the actions are correctly and methodically done, it all along is enjoying atmic bliss. In order to attain this attitude it is necessary that the principle of Self-realization or renunciation must be firmly and thoroughly assimilated. This does not mean that actions are to be abandoned. Only the desire of obtaining the fruit of those actions is to be renounced. All actions must be done quite naturally.
External conditions are almost the same in all Yugas
Some people say that the present age is the age of material happiness. The present Yuga is Kali Yuga. In this Yuga it is extremely difficult to attain the highest goal of Self-realization. Naturally, men in general will be always striving to obtain material happiness. I, however, think that it is not proper to be complaining about external conditions. A little consideration will, on the contrary, convince us that external conditions are almost the same in all Yugas. The change lies in the mind, the attitude it adopts. According to the attitude of your mind you will feel that the age is Satya Yuga or Kali Yuga. Everything thus depends on your mind. Hence I say that you should get your mind immersed in the ceaseless contemplation of Soham and then you will find that the difficulties created by troublesome external conditions will automatically disappear.
For unknown words, see A Brief Sanskrit Glossary on our website.
You can also read Soham Yoga on our website here.