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An Introduction to “Vegetarianism and Occultism” by C. W. Leadbeater

vegetarianism and occultism

Vegetarianism and Occultism by C. W. Leadbeater was published by the Theosophical Society in 1913. Although things are much better a little over a century later, still there is far to go to realize the ideals set forth in the full article. The author’s words may seem intense–but so is the subject. And they merit serious consideration.

Leadbeater begins the article with six reasons for the superiority of a vegetarian diet from a purely physical/health standpoint, which include the following:

  • More Nutriment
  • Less Disease
  • More Natural to Man
  • Greater Strength
  • Less Animal Passion
  • Economy

He then follows with ethical, mental, and spiritual reasons. As an introduction to the article, we list the first of his health reasons. You can read the full article here.

The nutritional value of a vegetarian diet

First: Because vegetables contain more nutriment than an equal amount of flesh.

This will sound a surprising and incredible statement to many people. It must be clearly understood that this is not a question of habit, or of sentiment, or of prejudice; it is simply a question of plain fact. There are four elements necessary in food, all of them essential to the repair and the upbuilding of the body:

  1. Proteids or nitrogenous foods;
  2. carbohydrates;
  3. hydro-carbons or fats;
  4. salts.

This is the classification usually accepted among physiologists, although some recent investigations are tending to modify it to a certain extent.

Now there is no question that all of these elements exist to a greater extent in vegetables than they do in flesh. For instance, milk, cream, cheese, nuts, peas and beans contain a large percentage of proteids or nitrogenous matter. Wheat, oats, rice and other grains, fruits and most of the vegetables (except perhaps peas, beans, and lentils) consist mainly of the carbohydrates–that is, of starches and sugars. The hydro-carbons, or fats, are found in nearly all the proteid foods, and can also be taken in the form of butter or of oils. The salts are found practically in all food to a greater or less extent. They are of the utmost importance in the maintenance of the body tissues, and what is called saline starvation is the cause of many diseases.

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What is a Worthy Spiritual Teacher Like?

A selection on the Spiritual Teacher, from Perspectives on Yoga, a new book to be published later this year.

Spiritual Teacher - a hand upIn the Srimad Bhagavatam (11.7.33-35) the first human guru, Sri Dattatreya, describes how he had twenty-four gurus, including elements, planets, animals, insects and human beings. A guru is something or someone which gives us a push in the direction of higher consciousness, which teaches us to see farther and deeper than we have before.

Sometimes a book does this, and sometimes a single word spoken by someone who had no idea it would have that effect on another person. And for those of great good karma it is possible to meet a great soul who can lift them to a higher level of awareness by various means, including their mere presence.

But some impetus to awakening is necessary for all of us. Of course, that awakening ultimately comes from within, but since we are so outward-turned it almost always requires an external stimulus of some sort.

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A true and worthy guru or teacher (acharya) will freely teach anyone who is sincere and willing to follow instruction. He will care nothing about their background or their past.

A mentally disturbed man tried to kill Swami Sivananda, who forgave him and asked him to live in the ashram and do sadhana.

Gondawali Baba (Sri Brahma Chaitanya)A man was hired by jealous Brahmin pandits to poison Sri Brahma Chaitanya of Gondawali because of his open attitudes and ways. Knowing that if he refused the offered poison the man’s intention to kill him would be revealed and he would be punished, Sri Brahma Chaitanya took the poison and swallowed it. Seeing this, the man fled in terror. By his yoga powers the saint did not die, but he developed chronic asthma.

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A worthy teacher can help anyone who wishes to change, for the divine Self is within all, and the moment anyone desires higher life he is ready and able for it. In the lives of great yogis we find examples of every kind of degradation being dispelled by their merciful teaching. What value would they be if this was not the case? The principle is that those who have dug themselves into a hole can climb out if they have a competent teacher. This is true for all. The sole factor is their intention and will.

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Karma: What Every Aspiring Yogi Needs to Know

karma - what goes around comes around

A selection on Understanding Karma, from Perspective on Yoga, a new book to be published later this year.

Everything, without exception, material, or immaterial, arises from a cause, and is a revelation of that cause. Because of this, everything has a meaning.

Those who believe in karma should carefully analyze their life situation in order to understand what kind of actions from the past are coming to fruition now and to see what their minds were like in that past. The real lesson to be learned is that just as the present is created by the past, the future is created by the present, sometimes combined with elements from the past.

Before, we were unaware that we were creating the future, but now we do know, and can take complete charge of our destiny. The best thing, of course, is to “fry” the karmic seeds through yoga sadhana.

The key to understanding

The knowledge of cause and effect is an absolute necessity if we are going to understand anything about our life. Those that do not understand about karma and rebirth have no idea why they are here and how they should live. All the religiosity in the world cannot substitute for practical spiritual knowledge.

Consider how the “one lifers” lay all the blame for human suffering and misery at God’s door rather than rightly attributing it to human action (karma). So they claim that all this mess is “God’s will” supposedly “for a reason.”
Buddha meditating

Buddha and the Law of Karma

Buddha stated the essence in the Four Aryan Truths: There is suffering. There is a cause of suffering. Suffering can end. There is a way to end suffering. The power behind all four of these statements is insight into the Law of Karma. Otherwise we keep whirling and suffering.

It is our karma that brings us here and takes us away, until enlightenment frees us and we leave of our own liberated will.

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7 Traits of a True Jnani

A selection on Jnana and the Jnani, from Perspective on Yoga, a new book to be published later this year. The perfected jnani has gone beyond the need for the discursive, thinking, sensory-based mind (manas). Further, as Sri Ramana Maharshi frequently pointed out, through diligent tapasya … Continue reading

Bhakti: The Yogi’s Perspective, from “Perspectives on Yoga”

Bhakti from This and That for Yogis

We have published a new book entitled “Perspectives on Yoga” by Abbot George Burke. We will begin posting excerpts here from the book, beginning with this one on Bhakti, which we hope to publish before year is out. Here is what the author says about the book:

This is a compilation of random thoughts I put down quite some time ago that were completely without any order. Unlike Satsang With the Abbot, it is now somewhat arranged according to subjects, though the final section is not. I hope it will be useful to those who read it.

I certainly wish someone had told me these things when I first attempted to be a yogi. Things would have been much easier and I would have avoided wasting a great deal of time.

Abbot George Burke
(Swami Nirmalananda Giri)

(Perspectives on Yoga: Living the Yoga Life is now available in paperback and as an ebook on Amazon.com here.)


 

This and That on Bhakti

Unfortunately bhakti is usually considered to be emotion directed to God, especially as love. But bhakti means dedication in the search for God. It is Ishwarapranidhana, the offering of the life to God, which Patanjali says is the way to superconsciousness (Yoga Sutras 2:45). Shankara simplified and clarified it greatly when he said that bhakti is seeking God and jnana is finding God.

In the sixth chapter of Raja Yoga, Vivekananda wrote:

“All over the world there have been dancing and jumping and howling sects, who spread like infection when they begin to sing and dance and preach; they also are a sort of hypnotists. They exercise a singular control for the time being over sensitive persons, alas! often, in the long run, to degenerate whole races. Ay, it is healthier for the individual or the race to remain wicked than be made apparently good by such morbid extraneous control.

One’s heart sinks to think of the amount of injury done to humanity by such irresponsible yet well-meaning religious fanatics. They little know that the minds which attain to sudden spiritual upheaval under their suggestions, with music and prayers, are simply making themselves passive, morbid, and powerless, and opening themselves to any other suggestion, be it ever so evil.

Little do these ignorant, deluded persons dream that whilst they are congratulating themselves upon their miraculous power to transform human hearts, which power they think was poured upon them by some Being above the clouds, they are sowing the seeds of future decay, of crime, of lunacy, and of death.

Therefore, beware of everything that takes away your freedom. Know that it is dangerous, and avoid it by all the means in your power.”

Vivekananda knew what he was talking about because Bengal, his native land, was gripped by the false bhakti of the “dancing and jumping and howling sects,” especially Gaudia Vaishnavism (the Hare Krishna movement in the West), and still is to a great extent.

His fellow countryman, Paramhansa Yogananda, said:

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