A continuation of our series of postings on the early Christian writings, the mystical Odes of Solomon, written in Apostolic times.
Many of the Odes of Solomon are expressions of the illumined soul, as is this sixth ode. It is also an exposition of how the deifying power of God, the Holy Spirit embodied in (and as) the Divine Word, accomplishes its work in the individual.
As the wind moves over the harp, and the strings speak, so speaks in my members the Spirit of the Lord, and I speak by his love.For it destroys whatever is foreign, and everything that is bitter.
For thus it was from the beginning, and will be to the end.
That nothing should be contrary, and nothing should rise up against him.
The Lord has multiplied the knowledge of himself, and is zealous that these things should be known which by his grace have been given to us.
And the Praise of his Name he gave us, our spirits praise his Holy Spirit.
And there went forth a stream and became a river great and broad, for it flooded and broke up everything and it shattered and brought it to the Temple.
And the restraints of men were not able to restrain it, nor the arts of those whose business it is to restrain waters.
For it spread over the face of the whole earth, and filled everything.
Then all the thirsty upon the earth drank, and thirst was relieved and quenched.
For from the Most High the drink was given.
Blessed then are the ministers of that drink, who are entrusted with that water of his.
They have refreshed the parched lips, and have aroused the paralyzed will.
And souls that were near departing, they have held back from death.
And the limbs which had fallen, they straightened and set up.
They gave strength for their coming, and light to their eyes.
For everyone knew them in the Lord, and by the waters they lived an eternal life. Alleluia.
–Ode of Solomon 6
- As the wind moves over the harp, and the strings speak, so speaks in my members the Spirit of the Lord, and I speak by his love.
Just as “the Spirit of God moved upon the face of the waters” (Genesis 1:2) in the beginning of creation, so the Holy Spirit, the Holy Breath, moves upon the inner constitution of the progressing individual and “speaks” within him. From that proceeds inner development (evolution) as well as intuitive illumination of his intellect to guide him in the ways of continual unfoldment of his spiritual potential. Eventually he in his turn “speaks” by the power of the Holy Spirit, the Love of God.
This has the implication that what has been automatic in the individual because it is the action of the Holy Spirit alone becomes in time the “doing” of the individual himself. The flame is passed from the Holy Spirit to the aspirant, so that what was heretofore subliminal becomes a matter of full consciousness and intention so that he is competent to evolve himself and “work the works of God” (John 6:28).
